Rev. Tiyo Soga
Rev. Tiyo Soga, the first of the African race in South Africa to become an ordained minister of the Gospel, was born in 1829, at Gwali, a station of the Glasgow Missionary Society in the Chumie Valley, Cape Province.
His father was one of the chief councillors of Gaika. A polygamist and husband of eight wives and a father of thirty-nine children, and personally a remarkable man. Tiyo’s mother was the principle wife of Soga, and Tiyo was her seventh child. Soga was killed in the war of 1878. His wife became a Christian, and young Tiyo began to attend school in the village, taught by his elder brother Festire. From the village school he was sent to Mr.. William Chalmers who discovered that Tiyo was a bright boy.
In 1844 the United Presbyterian Mission sent him to Lovedale. At Lovedale he slowly but surely crept to the head of all his classes. About 1846 he went to Scotland with Mr. Govan, and continued his studies at Inchinnan, and afterwards at the Glasgow Free Church Normal Seminary. He returned to Africa with the Rev. George Brown. Became an evangelist at Keiskama and at Amatole,. and later returned to Scotland with Mr. Niven about 1850. He entered the Glasgow University in 1851, and in 1852 he began to attend the Theological Hall of the United Presbyterian Church at Edinburgh. He completed his course in 1856, and on leaving, his, fellow-students presented him with a valuable testimonial in books, as a mark of universal respect and esteem. Having passed the final examinations, he was licensed at the end of that year by the United Presbyterian Presbytery of Glasgow to preach the Gospel. The following year he married Miss Janet Burnside in Glasgow.
This lady stood faithfully by her hunband’s side through all the difficulties of his life. The late Rev. Tiyo Soga was the father otf four sons and three daughters. His sons are well known in South Africa. They are Dr. John William Soga, M.D., C.M., Glasgow University, and Mr. Allen Soga, also at Glasgow University, who at one time acted as Assistant Magistrate at St. Marks. The Youngest son, Mr. J. F. Soga, is a M.R.C.V.S. of Dick College, Edinburgh. Tiyo Soga’s eldest daughter died in 1880. The second is engaged in mission work in the Cape Province. The youngest is a music teacher in Glasgow, Scotland.
The Rev. Tiyo Soga returned to South Africa in the year 1857 and proceeded to Peelton, in the district of Kingwilliamstown, a station of the London Missionary Society. Later he moved to Emgwali, where, along with the Rev. R. Johnson, who had been a class-fellow in Edinburgh, he set about reorganising the good work that was broken by the wars of the previous years. Rev. Soga succeeded in converting a very large number of his countrymen. Then came the task of building a church. To do this he visited a number of larger towns to collect funds. He had already preached to many European congregations with great acceptance. In 1860 lie received and accepted an invitation to an audience by H.R.H. Prince Alfred, Duke of Edinburgh who was in Cape-town at the time. Rev. Soga travelled extensively in the Cape Province and his work grew wonderfully, but in 1866 he had to cease work for a time on account of ill-health. During his illness he completed his translation of the Pilgrim’s Progress into Xosa. He also composed a number of hymns of great merit, including the famous Lizalis’ idinga lako (Fulfil Thy promise, 0 Lord).
He gradually became worse until he could move about only with the greatest difficulty. In 1868 he rendered most valuable service as one of the Board formed for revising the Xosa Bible, which was translated by the Rev. W. Appleyard. In 1867 the Rev. Tiyo Soga moved from Emgwali to Somerville at the request of the late Chief Kreli and continued there in spite of all difficulties to preach, organise and translate. In 1871 a change for the worse came about as a result of getting thoroughly wet while visiting Chief Mapasa on mission work. He died on the 12th August in the arms of his friend, the Rev. Richard Ross, at the age of 42.
The Rev. Tiyo Soga was neither an enthusiast, a fanatic nor a bigot. He was a true Christian, a thorough gentleman, who died in the service of his Master.
From the many articles that appeared in the Press at the death of the Rev. Tiyo Soga, we can only insert the following two:
“This gentleman-for in the true meaning of the word he was, to all intents and purposes, a perfect gentleman-was a pure-born Kaffir. His father was, and still is, a councillor of Sandile’s tribe, and an avowed heathen, in point of fact, a “Red Kaffir.” His son, however, as a youth, was sent to the Missionary Institution at Lovedale, and there distinguished himself so much by his keen intelligence and his ready aptitude for learning, that he was sent home to Glasgow to prosecute and complete his studies at the University of that place. He went through the full curriculum required in Scotland from candidates for the ministry, and in due time was licensed and ordained as a minister-missionary of the United Presbyterian Church. As a preacher, he was eloquent in speech and keen in thought, and talked with a Scottish accent, as strong as if he had been born on the banks of the Clyde, instead of those of the Chumie. He took a deep interest in everything calculated to advance the civilisation of his countrymen, and did so with a breadth of view and warmth of sympathy, in which mere sectarianism had no part. Among his accomplished works we may mention his translation of the Pilgrim’s Progress into Kaffir, which so high an authority as Mr. Charles Brownlee pronounces to be a perfect masterpiece of easy idiomatic writing. His services as one of the Board of Revisers of the translation of the Bible into Kaffir have been invaluable, and will now be seriously missed. In general conversation and discussion on ordinary topics he was one of the most intelligent and best informed men we ever knew; and many an hour have we spent with him, in which one utterly forgot his nationality ar his colour.”–The Cape Argus.
” The Kaffir youth who six years before left the shores of South Africa, little removed above his Christianised countrymen, having just as much knowledge as fitted him with efficiency to conduct a station school, and just as much power over the English language as enabled him to be a tolerable interpreter to the preacher yet ignorant of the Kaffir language, now returns to his native shores and people, thoroughly educated; an ordained minister of the Gospel, an accredited missionary of the Cross, and with a knowledge of and mastery over the English language which has often surprised those best capable of judging. A wonderful transformation has been wrought during these few years. In him there comes a new power into the Colony and Kaffirland, if the Colony and Kaffirland only recognise and receive it. The mental grasp and the moral capability of the Kaffir race are demonstrated in him. Men cannot despise the Kaffir race as they contemplate him. Without race-pattern or precedent, the first of his people, often strangely alone, surrounded and pressed upon by peculiar difficulties, he has manfully and successfully wrought his way up to the comparatively high level of educated English Christian life-the conquered has become the conqueror.”
” And how was the Rev. Tiyo Soga received when he returned to his native shores and people? Perhaps it was to be expected that in the Colony there should be manifested a great amount of caution and reserve, and that not a little suspicion should be entertained regarding him. Perhaps, too, it was only natural that, with some, special enmity should be aroused, and words of strong indignation used. We can excuse those men and women now who said we had made him specially to order in Scotland, and that he was the finest specimen ever imported of home educational cramming. This was a new thing under the South African sun. The thieving Kaffir, the marauding Kaffir, the irreclaimable Kaffir, a University-educated missionary of the Cross. This was too good to be true. At least men would wait and see. It was a mere experiment, and time alone could tell how it would succeed. Few went to the length of foretelling the time, near at hand, when he would have reverted to the red clay and blanket and all the heathen ways of his people.
” But while there was much of this’ reserve and caution everywhere, and not a little such doubt and suspicion, he was received by all missionaries and by all ministers of the Gospel-with one or two painful exceptions-with open arms and with most joyous hearts. From one end of the Eastern Province to the other there were only a few so-called professing Christians-miserable specimens surely of the disciples of the Nazarene-who did what they could, by indignant word and threat, to keep him out of the pulpits of the churches to which they belonged, and who absented themselves from divine service, because, despite them, he should conduct it.
” To the fine sensitive disposition of Tiyo Soga, to his generous manly nature, all such manifestations were very galling, and very difficult to bear. He had strength of mind and he had charity and forebearance enough to rise above them, and wisdom to make of them new incentives to his life-work.”
The colonists, generally, soon came to know him. He was watched with lynx-eyes everywhere on the frontier. Whenever lie preached or lectured, or addressed, such criticising crowds flocked to hear him as was the experience of no other South African missionary of his day. Nobly he stood this public test. He came out of the fire, in public estimation, purer and stronger than ever before.”-The Journal.