Have you ever wondered why your Ancestors became Freemasons? Was it because of the idea of belonging to a secret society, or perhaps a night off from the nagging wife once a week? Men join and practice Freemasonry to make themselves better human beings, and the rituals, symbolism, and teachings of Freemasonry focus on morality and ethics.

What are Free Masons?

Freemasonry is a fraternal secret society limiting its membership to adult men who believe in a Supreme Being. While it absorbed a good deal of occult symbolism from its roots in Renaissance Hermeticism, and a great many male occultists have belonged to it in the last 300 years, it is not an occult order. Similarly, while it was closely associated with liberal political causes for the two centuries after 1717,and Masons such as Louis Thiabult, Piet Retief and President Brand and Cecil John Rhodes have played important roles in political affairs and South African history, it is not a political organization. Non-members are often surprised to learn that its actual focus is self-improvement.

What do they do?

No Freemason is ever asked to perform any task or take any oath which may conflict with his duties to his God, his family or as a citizen. Freemasonry is not a religion, but it demands that every member believe in a power greater than man. It does not focus solely on charity, but strongly promotes charitable activities and encourages members to contribute to those less fortunate than themselves. It is certainly not politically motivated, but it expects its members to play a meaningful role in society.

In simplest terms, Freemasonry’s aim is to improve the world we live in by uplifting the moral and spiritual standards of the men living in it.
Freemasonry is many centuries old, the most commonly accepted theory being that it originated back in medieval times when the great cathedrals of Europe were built. The stonemasons who created these magnificent Gothic structures formed craft guilds to protect the secrets of their trade, to help one another and to pass on their knowledge to worthy apprentices.
In 17th century England, these guilds began accepting honorary members. These new members were men of learning and position who were not working stonemasons or even associated with the building trades. As time passed, they developed into a separate body, referred to as the Free and Accepted Masons, and it is from this that structured Freemasonry was formed. The earliest recorded “making” of a Freemason was in 1646, being that of one Elias Ashmole.

History of the Masons in South Africa

Formally organised Freemasonry, as we know it today, began with the founding of the Grand Lodge of England in 1717. Looking to expand their horizons, they opened foreign Lodges such as The Hague in Holland in 1734. As the Order progressed, so a number of new Grand Lodges were established, one of the earliest being the Grand Lodge National of the Netherlands in 1758. Each of these Grand Lodges then sought to spread further by establishing new Lodges both at home and in their territories overseas.

While history shows that there were a number of Freemasons living in the Cape prior to this date, it was on the 2nd May 1772, that the Dutch formally introduced Freemasonry to South Africa and 10 founding Brethren established Lodge de Goede Hoop under the Mastership of Abraham Chiron. To say that these early Brethren laboured diligently is an understatement and it is recorded that some 400 degrees were conferred in the first 9 years and that in 1775 alone, the Brethren met 32 times and conferred 53 degrees.

It is worth noting that, in the early days, the Cape’s main purpose was to provide a safe shelter and halfway-station en route to the East Indies and the Dutch East India Company played a major role in all local activities. Indeed, the Lodge depended for its existence on visitors and generally failed to attract the local residents as members, mainly because of the rigid social and religious attitudes of the confined Cape society. This consisted mainly of two broad classes, the Company official and free burgher. Due to rigid Company policy their employees were not permitted to trade or own land until they were released from their contracts, and it was only after this that they could settle in the Cape and become free burghers. The Masonic philosophy of equality in the Lodge violated the structure in the Cape where difference in rank between Company officials and free burghers was practiced. Religious interference was also widespread.

In the early 1780s, war broke out between England and Holland and, as a result, ships stopped calling at the Cape. This had a major impact on Masonic labours and contributed to the Lodge, in 1781, going into recess for a period of some 9 years. The Lodge recommenced activities in the early 1790s, this time attracting more prominent persons of the Company, such as Johannes Andreas Truter, later to become Chief Justice of the Cape.

These more influential members offered some protection from the Company and the pulpit and, whereas previously almost all the members were of a transient nature, more and more of the new initiates were locally born and primarily resident in the Cape – a far more stable situation. The Lodge has now laboured, uninterrupted, for well over 200 years.

It is not the objective of this article to concentrate on a single Lodge, and little more will be said about Lodge de Goede Hoop itself, although it is impossible to ignore the very major role it has played in all aspects of the history of South African Freemasonry. Indeed, in one way or another, every single one of the Lodges operating in this country can trace its foundations back to the Mother of all our Lodges.

In the late 18th century, after the year of the British occupation in 1795, there were a large number of members of overseas Lodges living in Cape Town. De Goede Hoop allowed them to use their facilities, with certain restrictions, and they functioned as irregular Lodges. One of these was Goede Verwachting, which was duly warranted as a lawful Lodge in the early 1800s. In the process of ratification, the name was changed to de Goede Trouw, now our Number 2 Lodge.

Further impetus was given to Freemasonry in the Cape by the take over of the Batavia Republic in 1802, and, after that, with the arrival of Jacob de Mist, a Deputy Grand Master in Holland, who then became the 1st Deputy Grand Master, National Netherlandic Constitution in the region. He had been sent out to re-establish the Dutch presence in the Cape and one of the important avenues he used was Freemasonry.

The 2nd British occupation of the Cape Colony saw the return of the British Military Lodges. The Commander in Chief was a Freemason and, seeing him as an ally, the Deputy Grand Master National welcomed him into Lodge De Goede Hoop as a protector.

However, the influx of English speaking members into the Lodge brought its own tensions. Almost inevitably, the English speaking members broke away in 1811 and formed the British Lodge, this being the 1st permanent Masonic involvement in the territory by the United Grand Lodge of England.

Political circumstances triggered off the Great Trek when thousands of burghers moved North. Coupled to the general economic climate, this adversely affected Freemasonry at the time. Relative prosperity in the 1850s, however, resulted in an influx of English settlers and the development of the Eastern coast and the Natal Colony. The Craft was revitalised, with English Freemasonry spreading to the Eastern part and Dutch Freemasonry towards the newly formed Republics of the Orange Free State and Transvaal. Once again, the use of English in the Dutch Lodges created tensions and in 1860 resulted in the formation of the very 1st Lodge under the Scottish Constitution, that being Lodge Southern Cross. The 1st of the local Irish Lodges, St Patricks, was formed in 1897. There were now four Constitutions at labour in Southern Africa.

As early as 1875, there were calls for a United Grand Lodge to be formed, where all Masons would be able to find a common home and there was a similar move in 1892, when the proposal was narrowly defeated. While no unification has yet been successfully pursued, it must be said that the 4 Constitutions have almost always worked together in great harmony, have shared many projects and have always promoted the common cause of Freemasonry.

There have been some extremely testing times, such as during the Anglo-Boer war, and there are many tales of Masons from opposite sides remembering their Masonic oath and saving their Brethren. It is also noted that Temples were often spared from destruction.

Perhaps as a result of political circumstances, the upsurge of Afrikanerdom and a growing campaign for a South African Republic, the striving for a South African Grand Lodge again gained momentum. The failure to make any progress in establishing a United Grand Lodge resulted in some of the Brethren of the Netherlandic Constitution forming an entirely South African “Grand Lodge” in 1952. As it was irregular, however, the 4 Constitutions operating in South Africa prohibited members from attending the meetings.
The 2nd World War heavily disrupted the world’s Masonic structures and, once the war had ended, the Grand Lodge of the Netherlands was forced to re-establish itself. In so doing, they had decided to accept Grand Orients which did not comply with ancient land marks, the 2 most important being the belief in a living God and the presence of a Volume of Sacred Law during the labours of the Lodge.

This resulted in grave disagreements with the Grand Lodges of England, Ireland and Scotland who threatened to withdraw recognition from the Netherlands – a serious problem for the Netherlandic Lodges in South Africa who worked in close cooperation with the various Lodges under these Constitutions.

When a break in the relationship between the Netherlands and the 3 Grand Lodges became imminent, the English Grand Secretary advised Districts in South Africa of the situation. The Grand Master of the Grand Lodge of England wrote to Colonel Colin Graham Botha advising him that, in the circumstances, it would probably be prudent to break away from the Netherlands. As a result, in 1961, the Grand Lodge of Southern Africa was duly established.

Today, the Grand Lodge Centre is based in Orange Grove, Johannesburg. 5 Provincial Divisions have been established over the years, being Southern (1863), Northern (1906), Central (1962), Eastern (1977) and Eastern Cape (2002). The harmonious interaction between the various Divisions, as well as that enjoyed with the Sister Constitutions, plays a very positive role in the overall development of South African Freemasonry.

This article draws extensively on a paper which was presented by M Wor Bro George Groenewald and appreciation is extended to him for his efforts. It is also acknowledged that material has been drawn from various brochures produced by our Sister Constitutions.

Social life at the Lodge

The focal point of social life in the later 8th and early 19th century for masons, and many non-masons, was the Lodge De Goede Hoop’s Society Rooms, a building adjacent to the main lodge.

As early as 1794, these rooms offered recreation and relaxation – meals, a library, billiards, bowls, skittles and “Kolf” played on a small course in the grounds. But all games of chance were prohibited. Similar facilities were offered when the lodge moved to its new property in the Garden Domburg on Bouquet Street in 1803.

There were few other venues in Cape Town for men to meet for serious discussion or recreation. One of the earliest social clubs was the Society Concordia in Concordia Gardens on Bouquet Street. Founded in 1797, it offered meals and a small library but the members “principally drank, smoked and gamed”. In the first British occupation in 1795 the African Clubhouse in the Heerengracht, another exclusive social body, was formed, later to change its name to Society Harmony. It also offered a library, billiards, cards and meals.

After the second British occupation in 1806, Cape Town could boast of other clubs, the New Clubhouse, Union Club and De Vriendschap. All had limited membership. While several masons were members of these clubs, the majority supported the De Goede Hoop Society Rooms, which grew in importance with the passing years, particularly as members often met three to four times a week for lodge business and adjourned afterwards to the rooms for evening refreshment and relaxation or used the society facilities at weekends.

The golf “course” and bowling green at De Goede Hoop Lodge created much interest and, after the first quarter of the 19th century, periodical golf matches were held followed by beefsteak dinners. A floating trophy of a silver golf club was awarded but so enthusiastically had this game been taken up that, in 1848, its playing on Sunday was prohibited. The golf “course” was in effect a pitch and putt course, the only course of its kind in the environs of Cape Town.

De Goede Trouw and British Lodges, both of which owned land on Bouquet Street, followed De Goede Hoop’s example and opened flourishing society rooms. While De Goede Hoop Lodge Society Rooms were open to guests, the lodge ensured privacy for members by holding “Society Days” on Thursdays and Saturdays. All Effective Members had to be present on one or both of these days or they were fined.

The Society Rooms were rebuilt in 1814 at a cost of £4 000 and included a large hall 104 ft. (31,6 m) long and 20 ft. (6 m) wide which later became the meeting place of the Cape House of Assembly for many years.

“Discord, disunion and animosity” among members led to the dissolution of the Society Rooms in 1834. But this seems to have been a device to get rid of some undesirable members for, a month later; the Society Rooms were reformed, though under stricter regulations. At the end of 1842 non-masons were admitted to membership of the society and the lodge made admission to the society an easy way of obtaining initiation.

The billiard room was, however, kept solely for use of members who individually bought shares in the “Biljard Tafel”.

Use of the Society Rooms was offered to members of the Cape House of Assembly when the Assembly met in the hall from 30 June 1854. The Assembly made alterations to the premises during its lease of the building, which lasted to 1874.

In the meantime the lodge opened its extensive gardens to the public for promenade concerts and theatrical performances. The grounds were illuminated, a vegetable garden uprooted and gravelled and a stage erected while concerts were held until the end of 1875. Lodge members were issued with free vouchers while the public was charged a small entrance fee and proceeds went to charities.

Other lodges – British and De Goede Trouw, for instance – were not so much in the public eye, not having the grounds to offer these recreational amenities. But their presence in Cape Town society did not go unnoticed by the public for, in common with De Goede Hoop, their members paraded through the streets every St John the Baptist’s Day, 24 June, the occasion of the installation of their new master, or on public ceremonies.

For masons’ families, St John’s Day was also a time of entertainment after the new master had been installed. The first recorded festivity was on St John’s Day in 1 775 when De Goede Hoop members held a concert to which ladies were admitted and the entertainment lasted to 4 am.

These concerts, followed at times by supper, were to become annual features on that day but apparently, during the Dutch East India Company rule, no dances were held. This changed under the first British occupation as a result of the presence of military lodges.

Africa No. 1 Lodge, formed by the 98th Regiment and others in 1798, held a Masonic ball in 1801. Lady Anne Barnard on 4 January 180 wrote to the Earl of Macartney: “Tomorrow there is a great Ball in town at which I don’t appear nor any of the English ladies of fashion at the Cape whose husbands are not masons. There is much taste for masonry here.”

She complained that the married ladies had been invited, presumably as companions for the military, but not one non-mason husband.
When the British regiments departed, these functions ended and the social occasions for masons again became evenings at lodge society rooms or all-male banquets following Masonic ceremonies.

As military lodges returned with the second British occupation, Masonic balls again became a feature, principally held by English lodges, both in Cape Town and the Eastern Province.
A Masonic “dress ball” was held by British Lodge in June 1844 at the George Hotel, 36 Heerengracht, setting a yearly pattern.
Lodge anniversaries were also occasions for jollity. British Lodge celebrated its jubilee on 9 August 1861 with a Grand Ball, which was described as “one of the gayest affairs that had ever taken place”. Both Dutch and English masons attended and Sir Christoffel Brand, the Netherlandic Deputy Grand Master, gave a special address.
The masons’ families were not forgotten. Entertainments for them included concerts, musical soirees and the inevitable suppers. Often the men dined in one room and their families in another.

Some Famous South African Masons

Anreith, Anton

Anton Anreith

Anton Anreith became a Freemason in 1797 as a member of the Loge de Goede Hoop. He was born in Riegel near Freiburg in Breisgau, Baden, Germany on 11th June 1754 and died in Bloem Street, Cape Town on 4th March 1822, sculptor and art teacher.

Bale, William Ebrington

Born in Tedburn St Mary, Devon, England on 14th April 1820 and died in Pietermaritzburg on 13th November 1903, Natal immigrant, businessman and philanthropist. He belonged to the Masonic Lodge in Pietermaritzburg.
Bell, Charles Davidson -A prominent Freemason.

Botha, General Louis - He joined Aurora Lodge in Pretoria 1890, then a Dutch Lodge.

Brand, President

President Brand was born in Simonstown on 21st June 1797 and died in Madeira House, Stal Plein, Cape Town on 19th May 1875. He was an advocate, journalist, and first speaker of the Cape Parliament. He played an important role in South African Freemasonry. In 1819, while still a student, he became a member of the La Vertu lodge in Leyden, and on 6 July 1824 he joined the De Goede Hoop lodge in Cape Town. After holding various offices he was appointed in 1847 by Prince Frederick of the Netherlands as deputed grand master of the movement at the Cape, the highest office of Freemasonry in the Colony. Under his leadership the movement prospered in South Africa, and new lodges were founded whose disputes were sometimes settled by Brand. One example of his activities in this connection was the dispute (which he settled in 1866 and expounded in two publications in 1867: Masonic epistle and Masonic decision) over the viability of the Colesberg lodge. Brand travelled a good deal in the interests of Freemasonry, and carefully noted the routes and length of his journeys. His ‘Journey book 1860-66′, which is in the Orange Free State Archives, bears evidence of this. In Pretoria in 1869 he visited the Aurora lodge of which Pres. M. W. Pretorius was a member.
Burgers, T.F. President

Chisholm, John

Born in Carlisle, England circa 1777 and died in Cape Town on 26 th September 1856), civil engineer, was waterworks engineer for Londonderry, Ireland, from 1807 to 1812 and completed the installation of that city’s water supply – Master Mason.

Chubb, Ernest Charles

Born in London, England on 16th September 1884 and died in Durban, Natal on 9th October 1972, ornithologist, natural historian and museums pioneer.
De Klerk, Daniel Petrus
Born in Onverwacht, Molteno, Cape Colony on 25th October 1883 and died in Cape Town on 14th August 1964, lawyer, cultural leader and businessman. He was the first master of the first Afrikaans Masonic Lodge.
De Villiers, Bernardus Josephus van de Sandt.

De Vries, Maurits
A Dutch Jew, Lawyer, politician and author.

De Wet, Olof Godlieb
Born in Cape Town, baptised on 11th October 1739 and died in Cape Town on 6th December1811, V.O.C. official and judge. In May 1772 he was one of the founders of the Masonic Lodge, De Goede Hoop.

Duminy, Francois Renier

Francois Renier Duminy

Born in Lorient, France on 4th October 1747 and died in Cape Town on 26th May 1811. V.O.C. official, was the ancestor of the Duminy family in South Africa. Grand Master of the lodge De Goede Hoop from 1794 to 1797. In the history of the lodge De Goede Hoop, the time during which he was a member is known as the Duminy period.
Faure, David Pieter
Born in Stellenbosch on 11th November 1842 and died in Camps Bay, Cape Town on 17th August 1916, minister, founder of the Free Protestant (Unitarian) Church in Cape Town. In 1869 Faure became a member of the Masonic lodge De Goede Hoop and from 1870 held various positions in it. In 1892 he became Deputy Grand Master for Southern Africa and from 1895 to 1907 he was Provincial Grand Master of the Goede Hoop lodge of Freemasons.
Forssman, Magnus Johan Frederik
Born in Kalmar, Sweden in 1820 and died in Pretoria on 7th October 1874. He was the surveyor-general of the Transvaal Republic and the first master of the Potchefstroom Masonic Lodge.

Hofmeyr, Jan Hendrik (‘Onze Jan’)
He was a Statesman.

Huckins, Daniel Montgomery
Born in Sedgwick, Hancock Co., Maine, U.S.A. circa. 1814 and died in Cape Town on 18th February 1862. He was the American consul to the Cape Colony. He was a Freemason of the brethren of four Cape Town lodges, De Goede Trouw, the British Lodge No. 419, the Joppa Lodge and the Southern Cross Lodge.

Korsten, Frederik
Born in Zierikzee, Schouwen Island, Netherlands on 17th August 1772 and died in Cradock Place, Port Elizabeth on 16th June 1839. He was a pioneer and a businessman. He was a member of the Masonic Lodge, De Goede Hoop.

Lewis, Charles Edwardes
Born in Milford Haven, Wales on 5th December 1855 and died in Newlands, Cape Town on 13th January 1945. He was a classical scholar and educationist.

Lezard, Ernest
Born in London on 15th January 1873 and died in Johannesburg on 9th May 1947. He was an auctioneer, art expert, and a composer.

Born in Monifieth, Angus, Scotland on 16th November 1845 and died in Cape Town on 1st March 1925. He was an educationist.

James Barrie Lowe

Low, James Barrie

Lys, John Robert
Born in Alderney, Channel Islands on 17th January 1829 and died in Pretoria on 14 th August 1880. He was a pioneer merchant in Pretoria and started the first Masonic Lodge in Pretoria in 1868.

Meintjies, Stephanus Jacobus, M.R.C.S., M.D.
He came of a well-known Graaff-Reinet

Born in Cape Town on 26th August 1770 and died in Cape Town on 4th June 1838. He was a jurist, advocate, deputy fiscal and member of the Council of Justice.

Johannes Henoch Neethinling

Neethling, Johannes Henoch

Ornstein, Abraham Frederick
He was a Minister of religion and educationist. He was prominent in the masonic lodge De Goede Hoop.

Philipps, Thomas
An 1820 Settler was a was a staunch Freemason, responsible for the founding of the Albany Lodge in 1828, and its first Master. Except for the Lodge de Goede Hoop, Cape Town, this is the oldest Masonic Lodge in South Africa.

Pretorius, M.W. President
He was made an honourary member at De Goede Hoop Lodge in 1862.

Phillips, Sir Henry Lushington
Born in Manchester, England in 1825 and died in Southport, England on 5th December 1896. He was a judge and founder of the Prince Alfred Masonic Lodge in Pietermaritzburg.

Prince Frederik of the Netherlands
Grand Master

Purland, Thomas Terence Constantine (Con)
Born in London, England on 4th February 1860 and died in Wynberg, Cape Province on 19th August 1923. He was a civil servant and soldier as well as Master Mason of Simonstown Lodge.

Reitz, F.W. President
Initiated in May 1874

ellekamp, Johan Arnold
Born in Amsterdam, Netherlands on 16th January 1812 and died in Bloemfontein on 25 th May 1866. He was a pioneer trader with the Voortrekkers, Bloemfontein landdrost and member of the Orange Free State volksraad. He was also worshipful master of the Unie Masonic lodge in Bloemfontein.

Johan Smellekamp

Sm

Thibault, Louis Michel
He became a Freemason and at the Cape was admitted to the Lodge De Goede Hoop.
Trichardt (Trigardt), Louis
Born in Cape Town on 11th October 1763 in Cape Town and died on 5th June 1845. He was the judicial official at the Cape and president of the council of justice. For many years he was the grand master of the grand lodge in South Africa and provincial grand master for South Africa of the English order of Freemasons. On 12th January 1829 he became provincial grand master of all the lodges in South Africa. When he died he was buried with full Masonic honours in the Somerset road cemetery.

Truter, Johannes Andreas (Sir John Andries)
Truter was Deputy Grand Master for South Africa of the Order of Freemasons (Netherlands constitution)

Van Praagh, Joseph
Born in County of Middlesex, England on 15th July 1864 and died in Kimberley on 13th February 1946. He was a diamond merchant and a Rhodesian pioneer. He first became associated with the Masonic movement in England, at the age of twenty-one, and before coming to South Africa served as Master of the Samson Lodge in London. In Salisbury he was first Senior Warden and then acting Master of the Rhodesian Lodge and in Sydney-on-Vaal he helped found and build up the Mendelssohn Lodge, of which he was an Honorary Past Master. Later he became a member of the Richard Giddy Lodge in Kimberley and played a prominent part in national Masonic affairs. At the time of his death he held the British Empire record for service as a District Grand Master and was the world Senior District Grand Master of the English Constitution. He was South Africa’s ‘Grand Old Man of Freemasonry’, and his diamond jubilee as a freemason, celebrated in November 1945, it was attended by freemasons from districts throughout the country as well as from Rhodesia.

Also:

Richard Southey
General Louis Botha
Field Marshall Lord Roberts
General Ben Viljoen
Lord Kitchener
CJ Langenhoven
Lord Metheun
Sir Redvers Buller
Arthur Conan Doyle

Origins and Connections of Freemasonry

Type: Fraternal
Founded: Some time before 1590 in lowland Scotland
Actual Origins: Evolved out of Scottish medieval craft guilds of stoneworkers.
Legendary origins: Almost infinitely varied
Alternate names:
Ancient Free and Accepted Masons; the Craft; Free and Accepted Masons, Masons; the Royal Art
Adonhiramite Masonry
Adoptive Masonry
Ancient and Accepted Scottish Rite of Freemasonry
Ancient Arabic Order of Nobles of the Mystic Shrine
Ancient and Archaeological Order of Druids
Ancient Noble Order of Gormogons
Ancient Order of Druids
Ancient Order of Druids in America
Beneficent Chevaliers of the Holy City
Benevolent Protective Order of Elks
Builders of the Adytum
Clerks Templar
Co-Masonry
Crata Repoa
Druid Circle of the Universal Bond
Egyptian Rite
Emperors of the East and West
Fraternal benefit societies and orders
Fratres Lucis
Germanenorden; Hell-Fire Club
Hermetic Order of the Golden Dawn
Improved Order of Red Men
Kabbalistic Order of the Rose Cross
Knights of Columbus
Knights of Pythias
Ku Klux Klan
labour unions
Loyal Orange Order
Order of Mopses
Order of the Amaranth
Order of the Eastern Star
Order of the Golden and Rosy Cross
Ordo Templi Orientis
Palladian Order
Patrons of Husbandry
Philadelphes
Priory of Sion
Rite of Memphis
Rite of Memphis and Misraim
Rite of Misraim
Rite of Strict Observance
Rosicrucian Fellowship
Rosicrucian Order of the Crotona Fellowship
Rosicrucians
Royal Order of Scotland
Royal Oriental Order of the Sat B’hai
Royal Society; Societas Rosicruciana in America
Societas Rosicruciana in Anglia
Society of Eight
Society of the Inner Light
Sublime Perfect Masters
Swedenborgian Rite
Wicca
Woodcraft
York Rite
Ancient Noble Order of Gormogons
Antimasonic Party
Roman Catholic Church

Sources and Acknowledgements

Grand Lodge of South Africa
Provincial Grand Master RW. Br. Alf Rhoodie
Standard Encylopeadia of South Africa
The Element Encylopeadia of Secret Societies by John Michael Greer
The Freemasons of South Africa by Dr.A.A. Cooper

How do you become a Free Mason ?

Contact: Grand Lodge of South Africa
Grand Lodge Centre
75 – 13th Street
Orange Grove
Tel: 011- 6401324
Fax: 011-6403915

www.grandlodge.co.za
Email: [email protected]