Bartholomew Dias

Over 1500 burials have been transcribed from these parish registers. The majority of the deceased persons were listed as living in Mossel Bay and the were given as “Aliwal”.

Surnames included are Arendse, Bayman, Cameron, Cunningham, Damons, Domingo, February, Frans, Hendriks, Isaacs, Jantjes, January, Karelse, Losper, Lukas, Maart, Malgas, Maori, Marais, Mathews, McBean, Meyer, Michaels, Muller, Olkers, Pamplin, Pickering, Pieterze, Roman, Roode, Smith, Tobias, Waites, Welkom, Wiggett and Williams just to mention a few.

Mossel Bay was one of the earliest towns visited in Southern African when Bartholomew Dias rounded the Cape in 1487 in an attempt to find the sea route to the East. The town was orignally called Golfo dos Vaquerios meaning “bay of herdsmen) in Portuguese.

On 8 July 1601 another Dutch navigator, Paulus van Caerden, named the bay Mossel Bay, as, according to tradition, he could only find a bed of mussels with which to replenish his ship’s provisions. The present town was founded in 1848 and was named Aliwal in honour of the victory of Sir Harry Smith, Governor of the Cape Colony (1847-51), over the Sikhs at Aliwal in India on 28 Jan. 1846. This official name never became popular and, to avoid confusion with Aliwal North, the old name of Mossel Bay was restored.

If you live in KwaZulu-Natal and you want to trace your family tree your first port of call should be the Pietermaritzburg Archives Repository.

“There is a notion that the archives are elitist, but they are accessible to everyone and we can offer a service in the three languages of the province — Zulu, Afrikaans and English,” says Pieter Nel, assistant manager: Repository Management, Department of Arts and Culture at the Pietermaritzburg Archives Repository in Pietermaritz Street.

“The majority of our users are people­ who are interested in family history,” says Nel. “Sometimes people think it’s a case of coming in and we can just give them their family history. We can’t, I’m afraid, but we can give them pieces of the jigsaw puzzle.”

You might find several pieces of the jigsaw in the deceased estate files.

“In these you find death notices and these can give you a variety of information — the person’s occupation, the names of spouses, parents, and children. We have these files from 1846 up to 1974. You can search our database on the website to see if we have any records.”

The repository holds these documents thanks to an arrangement with the Master of the High Court, which is the office of origin. A similar arrangement with the Department of Home Affairs sees the repository holding birth, marriage and death registers for certain districts in the province. “These are not on the website so you have to physically go there and do research,” says Nel.

If your ancestor was an immigrant the European Immigration Records can also be of help. “But these are only for people who came on assisted passages. In the 19th century there were several immigration schemes to get people to come to the colony of Natal. We have registers of all those but not of everyone who came to the province. But newspapers such as The Witness have shipping lists of new arrivals.”

Civil registration documents, church and cemetery registers held by the repository can also be useful plus you can obtain a copy of the booklet Leafing Out Your Family Tree compiled by Nel, which provides a step by step guide to tracing your family tree as well as explaining exactly what is in the repository and how you can best access information.

“But you have to do your homework before you come,” cautions Nel. “Have discussions with family members, make sure that names are correct. You won’t get very far with a nickname.”

Over the years there has been an ongoing interest in family history according to Nel.

“But there was a peak several years back when people were trying to find out if they were eligible for United Kingdom ancestral visas — they had to be able to prove that a grandparent was born in the UK.

These days we also get a lot of overseas e-mails from expats trying to trace family origins.”

Nel acknowledges it is “more challenging” for black people to trace family history via written records but there are deceased estate files for blacks. These were compiled by magistrates and Native Affairs Commissioners and predominantly relate to rural people.

“If your relative was a mineworker and that relative died in Johannesburg, the record would come back to the person’s province of origin and be sent to the local magistrate or commissioner,” explains Nel.

The Pietermaritzburg Archives Repository also holds archives of the Indian Immigration Department which include marriage registers (1891 to 1963) and deceased estate files (1900 to 1961).

The registers of Indentured Indian Immigrants (1860 to 1911) are held by the Durban Archives Repository. These archives are often used by Indian South Africans who apply for a Persons of Indian Origin (PIO) card, which permits people with Indian ancestry to live and work in India on a permanent basis.

“People like to connect to their roots but it’s also important to see how history can have a practical application,” says Nel.

Acknowledgement: Natal Witness + Stephen Coan

Henry Selby Msimang

Born in Edendale, Pietermaritzburg, 13 December 1886, died in Edendale, Pietermaritzburg, 29 March 1982), interpreter, clerk, journalist, farm manager, and especially politician.He and his elder brother Richard Msimang were the children of the well-known African preacher who founded the Independent Methodist Church, Joel Msimang, and his wife Joanah Radebe.

Msimang received his primary education at the Emakosini Primary School in Nhlangano, Swaziland. Between 1903 and 1907 he studied first at Kilnerton Institution, a Methodist college in Pretoria, then Edendale Institution at Edendale, and finally at Healdtown Institution, a Methodist boarding school near Fort Beaufort in the Eastern Cape. Though he was then a qualified teacher, he never taught. His career started in 1908 when he was appointed as interpreter in Germiston, Transvaal. He never stayed in any career for long but kept changing jobs and homes. Between 1908 and 1965 he had fifteen occupations and lived in ten towns or cities in three provinces (the Transvaal, the Orange Free State and Natal ). From 1942, however, he settled in Edendale near Pietermaritzburg.

His political career started in 1912 when he was a founder member of the South African Native National Congress (SANNC, African National Congress (ANC) after 1923). During the following 30 years he participated in a number of their meetings, deputations and other activities. For many years he undertook the labour portfolio of the congress, and was a prominent member of the committee established to raise funds to send a deputation to Britain to try to have the Natives Land Act of 1913 repealed.

In Bloemfontein, in 1917, he was the editor of a newspaper Morumioa Inxusa (Messenger) (the title of the newspaper varied) which only existed for two years. (It could not be established if a connection existed between this newspaper and the one with which D.S. Letanka was involved in 1911, i.e. Moromioa.) During his stay in Bloemfontein (1917-1922) his long relationship with the labour movement started when, as a labour organizer, he led a strike of municipal workers in Bloemfontein in 1917, for which he was arrested and detained. In 1919 he liaised with Clements Kadalie, founder of the Industrial and Commercial Workers’ Union (ICU), about the organization of African workers. Together they planned the establishment of a national ICU and in 1920 held a meeting in Bloemfontein with this in mind. Msimang was elected president of the national ICU. When Kadalie failed to be elected to the executive he withdrew with his supporters. This led to increasing animosity between Msimang and Kadalie, resulting in Msimang’s resignation as president and distancing himself from the ICU until after Kadalie’s resignation in 1929. Msimang then rejoined and during the decline of the ICU he held the post of national propagandist. From 1928 to 1937 Msimang was a labour advisor in Johannesburg.

In 1922 Msimang returned to Johannesburg and became a member of the Joint Council for Europeans and Bantu. He was still involved in the activities of the SANNC/ANC and served on the national executive committee of the ANC during the terms of office of presidents J.T. Gumede (1927-1930) and Pixley Seme (1930-1937). In 1932 he was a member of the so-called revival committee that wanted to strengthen the organization from within to prevent its stagnation. Three years later, during the first meeting of the All-African Convention (AAC) in Bloemfontein in December 1935, he was elected as secretary.

In 1942 he returned to Natal and was elected provincial secretary of the Natal branch of the ANC, a position he retained until 1956. He was also a confidant of the Natal leader A.W.G. Champion. In 1948 he became a member of the Native Representative Council (NRC) although at that time it was no longer an active body. In December of the same year he attended the discussions with the AAC as delegate of the ANC during an unsuccessful attempt to reconcile these two organizations. During the annual congress of the ANC of that year Msimang was elected to the committee which had to draw up the Programme of Action. Early in 1949 he represented the ANC in discussions with prominent Indian leaders in an effort to reconcile Africans and Indians after bloody clashes between them in Durban and surrounding areas in January 1949. A year later Msimang and Champion’s political ways parted and Msimang lost his position in the ANC. However, when Albert Luthuli defeated Champion as president of the ANC in 1951, Msimang was reinstated as provincial secretary. But he lost interest in the ANC and even before the Defiance Campaign of 1952 he resigned as provincial secretary in Natal.

In 1953 Msimang became a founder member of the multiracial Liberal Party of South Africa. From 1956-1968 he served on the executive committee and in due course became the national vice-chairperson. His activities were, however, hampered in 1965 when the government forbade him to attend meetings for five years.

Msimang was also interested and active in local politics and problems. For many years from 1942 he was secretary of the Edendale Advisory Board Local Health Commission. He was the founder of the Edendale Benevolent Society and served as its secretary from 1946 to 1952, and from 1967 as honorary life president. In 1973 he was elected secretary of the Edendale AmaKholwa Tribe. In 1975 Msimang became a member of the national council of the Inkatha yeNkululeko yeSizwe. From 1974 to 1975 he served on the executive committee of the South African Institute of Race Relations. He was a Methodist and served in various committees of the church.

Msimang was a prolific author. Apart from numerous newspaper articles, including series of articles in several newspapers, he published a pamphlet The crisis ( Johannesburg, 1936) about the effect of the 1936 Land Act on Africans.

He was married twice and had four sons and four daughters. His first wife was Mercy Mahlomola King whom he married in July 1913. She died in September 1951, and in August 1952 he married Miriam Primrose Oldjohn.

Source and Image: New Dictionary of South African Biography

Rev. MARCUS GABASHANE, a Msutu, lived the greater part of his life in the Orange Free State. He was one of the foremost ministers of the African Methodist Episcopal Church. A powerful preacher, a hard worker and a loyal servant of God. He laboured for many years among his people amidst great hardships and difficulties. He took keen interest in the welfare of his people, and was much respected by all who knew him. During the trying times when the A.M.E. Church was first established in South Africa, Rev. ‘Gabashane distinguished himself as a faithful Christian. In those .days many Europeans looked upon African Churches as a danger to the country, as the following extract from a European paper of those .days shows:-
" It is difficult to realise such a catastrophe, but the proof of its inevitable occurrence is perfectly logical. The Black Men are not like the Red Indians of America or the Australian natives, who have -withered under the influence of the white invaders. It was the -weakest of the African natives who were captured and sold as slaves to the American planters. These weaklings have grown to be a great power in their new home. The stronger African natives, living in the climate they are used to, will develop into a still more powerful ,community. They are courageous, capable, virile and intelligent. They are increasing in numbers faster than the whites. They make splendid soldiers when capably led." •
" With knowledge of the facts," says Mr. R. Jones, in the nineteenth century, " nobody in his senses imagines it possible to stem the rising flood of native aspirations in South Africa."
"But what is the black man's aspiration? There is no mistake about it. For some years past a number of negro missionaries from America have been stumping the country, ever telling the natives what they must fight for. They go as representatives of the African Methodist Episcopal Church, and are the authors of the Ethiopian movement. This Ethiopianism has, on the surface, for its objects the freeing of the native Christian churches. from European control, but wherever the missionaries go to Natal, the Cape, the Transvaal – they carry political unrest, and have been condemned by the authorities. The Natal Government discussed the question of expelling these American negro missionaries. After the war they were forbidden to enter the Transvaal or Orange Free State, but trouble arose with the 'United States Government, and they have lately had a free hand. What they are teaching the natives is that South Africa is a black man's land and that they must stand up for their rights. The official organ of the Society, published in the United States, says that the "Kaffir 'to will eventually master the white man, and whip the British back to the Thames."
This unpleasant feeling has since died away, but the good work of Rev. Gabashane and other pioneers stands.

A large number of beauty contests have been held in South Africa since 1910. The most important being those in which the winners are entered in overseas contests.

The first beauty contests

In 1910, a beauty pageant was held in Cape Town to celebrate the newly formed Union of South Africa. Each province sent a representative that was picked by a prominent man in her region.
The first national beauty contest was organised by the magazine Stage Cinema in 1918. Three women were chosen to star in films based on Rider Haggard's books.

Edna JOYCE was chosen to play the Queen of Sheba in King Solomon's Mines. Mabel MAY and Elise HAMILTON were chosen to play twin sisters in Allan Quatermain.

Many contests held after World War I were mainly fund-raising efforts, often for the Governor-General's fund. In 1925 Mavis ALEXANDER won the Cape Argus Queen of the Gala competition.

The first woman to carry the Miss South Africa title, unofficially, was Winnie COMYNS of Cape Town, who won a national contest organised by the South African Lady's Pictorial in 1926. Blanca Borckenhagen was Queen of the Orange Free State; Ethel Jagger, Queen of the Cape, Gyn Hathorn, Queen of Natal, and Blanca van der Hoven, Queen of the Transvaal.
In 1927, the Cape Town city council banned beauty contest as they felt that they are undignified and not for the good of the city.

In 1930 Molly LAMONT, a dancing teacher from Scottburgh, won the Outspan Film Candidate competition. Her prize was a holiday in England and a film test at Elstree Studios. She went on to act in more than 50 films in England and the USA.

In 1938, the Sunday Express held a Marlene Dietrich look-alike national contest, which was won by Thelma Fairlie of Kensington, Johannesburg. In 1963, Thelma met Marlene Dietrich during her visit to South Africa.
During the late 1930s and early 1940s, there were many Wool Queen contests across the country. Local winners went on to regional and provincial contests, from which one girl would become the overall winner. However, the final stage was never reached. Doreen O'Neill was Midlands Wool Queen in 1939, but only four more regional queens were chosen and when World War II broke out, the contest was abandoned.

After the war, the Wool Board partnered with Photo News magazine and Metro Goldwyn Meyer Films to create a national Meet the Stars contest. The winner was to be known as Miss South Africa 1948. Forty-nine finalists spent a week in Johannesburg. General SMUTS, then Prime Minister, crowned Avelyn MACASKILL of Bloemfontein as winner at the Johannesburg City Hall. Her prize included a trip to Hollywood as the guest of MGM, visits to New York, Holland, London, Paris and Canada, and a diamond ring.

A few days before Avelyn's crowning, Stage & Cinema ran a readers' contest which gave the winner an entry in Universal International's Hollywood Beauty Contest. June FULTON of Durban won. Her prize included a six-month film contract and being photographed with film stars.

In 1944 Avelyn MaCASKILL won a beauty pageant. In 1949, Wynona CHEYNEY won a beauty pageant and reigned from 1949 to 1951.
Before the 1950s, most of the larger contests were organised by magazines such as Stage & Cinema, South Africa Pictorial and Outspan, or by newspapers, often in partnership with African Consolidated Theatres. Women submitted a photo and from these photos finalists would be chosen and published. The readers would vote for their favourite.

Beauty contests were racially segretated until the late 1970s. In the 1950s, Drum magazine, aimed at black readers, started running model and beauty contests. Later on a Miss Black South Africa pageant was held. Other popular contests were organised by the Ellerines furniture chain, and football associations.

In 1952, Outspan magazine and African Consolidated Theatres started a contest to find an entrant for the first Miss Universe pageant that year. Catherine HIGGINS, a short-hand typist from Johannesburg, wanted to become an actress. She entered the contest and won, taking her to Long Beach, California, where she was placed 7th and voted by the other contestants as Miss Friendly Spirit.

In 1956, Piet BEUKES, editor of Die Landstem, obtained the right to send a South African representative to the Miss World pageant in London. In 1960, the Miss Universe pageant in Miami Beach, Florida, and the Miss International Beauty pageant in Long Beach, California, also gave Die Landstem the right to enter a South African representative. Die Landstem, in partnership with the Sunday Times, arranged the contests for the Miss World entrant. The Sunday Express was in the partnership to choose the entrant for Miss Universe.

Beauty competitions were held in Margate where Miss Hibiscus was chosen and entered in the Miss Universe pageant. The Miss Hibiscus organisers re-named their title to Miss Protea in 1968.

The history of the Miss South Africa contest

The first official Miss South Africa contest was held in 1956. This was after the Afrikaans newspaper, Die Landstem, acquired the rights to enter someone in the Miss World pageant in London. Together with the Sunday Times, a South African English newspaper, they organised the first official Miss South Africa contest. It wasn't a pageant yet as entrants only sent in their photos and the newspaper readers voted for their favourites. The finalists' photos were again published and readers selected Miss South Africa. There was no crowning ceremony.

In 1964 and 1965, the selection system changed. The finalists and the winner were selected by the newspapers' editorial staff. In 1966 and 1967 the finalists were still selected by the newspapers, but the winners were selected by the readers.

In 1968, Die Landstem closed down and the Sunday Times took over the contest, bringing in another Afrikaans newspaper, Dagbreek. The selection process in 1968 still saw the finalists selected from photos but the winner was selected by a panel of celebrity judges meeting in Johannesburg.
The selection process changed again in 1970. Regional pageants were held and the regional winners appeared before celebrity judges in Johannesburg. The winner and runner-up were announced at a cocktail party in Johannesburg, after being announced in the newspapers. In 1972, the Miss South Africa contest became a pageant and Stephanie REINECKE was crowned in front of a live audience in the Johannesburg City Hall.
Regional pageants were not held in 1975. The finalists were selected after nationwide auditions. This system remained in place until 1994.

In 1978, the Miss South Africa pageant was opened to all races.
In 1994, Doreen MORRIS, a former M-Net presenter, went into partnership with Sun International to run the Miss South Africa pageant, after Rapport and the Sunday Times withdrew due to political interference from the ANC's Youth League. Sun International took full ownership of the pageant in 2000.

In the spotlight

Beauty pageants, especially Miss South Africa, crown came with many opportunities and most of the winners made good use of them. After their reigns, many beauty queens launched busy careers, while others found domestic life pleasing. Here we take a look at what happened to some of them.

Mavis Alexander

In October 1925, a Cape Town newspaper, the Argus, sponsored a beauty contest. Close to 800 contestants entered by sending in their photos which went on public display. On the 14 November the winner was crowned in the Tivoli Theatre in Cape Town.
Mavis ALEXANDER, a school teacher from Montagu won. Her prizes included a cheque for 25 guineas, theatre seats, a camera, a hat, a dress, silk stockings, shoes, an umbrella, lunch for six people for a week, a perm, a one-seater sofa, a watch, dance lessons, and a photo frame for her winning photo. She was also driven around Cape Town in the car which the Prince of Wales had used in Cape Town shortly before the contest.
Mavis later moved to the Strand, where her mother lived. She went back to teaching and spent 26 years teaching at Somerset West Primary. After her mother's death in 1950, she married a life-long friend, Bertie MITTEN. A few years later Bertie passed away. Mavis became involved in charity work and the Methodist church in Strand. In her will she left money to the Rotarary Club. In 1994, the Rotary Anns of the Strand, erected a clock in Beach Road in her memory. A bronze plate has the following inscription: "Tyd vir vrede, time for peace, Ixesha Ngo Xola. A gift to the community from Strand Rotary Anns. In memory of Mavis Mitton. 1994

Avelyn Macaskill

After her reign, Avelyn went to London where she attended the Royal Academy of Dramatic Art for two years. When she returned to Bloemfontein, she married businessman Jannie WESSELS and they had three children. After Jannie's death, she married Ronnie VAN REENEN. They moved to Cape Town in 1983, where they were involved with the Capab Opera Chorus and the Philharmonic Choir. In 1994, they bought an apartment in Spain 's Costa del Sol, and divide their time between Cape Town and Spain. Avelyn enjoys working in her gardens and painting in oils.
Winnie Comyns

Winifred (Winnie) Nora Mary Florence COMYNS married Egmar WESEMANN, but was divorced in 1951.

June Fulton

After returning from her prize trip to California, June met Antony BURTON from London. They got married and had two daughters. The family lived in Portugal for 11 years, where June ran a modelling school. They moved to England, where June died of cancer in 1990. June had acting roles in The Gal Who Took the West (1949) as a dance hall girl, and in Yes Sir That's My Baby (1949) as Mrs. Koslowski.

Catherine Edwina Higgins

Catherine became a successful model in South Africa. She was known for her diamond smile, as she had a diamond embedded in one of her front teeth. She was the daughter of James Arthur HIGGINS and Christopholina Edina VAN RENSBURG (MHG reference 10845/71, her father's death notice). She had an aunt and uncle, Mr and Mrs F.C. TOWNSEND who lived at 86 Moore Street, East London, in 1952. This was her mother's sister. Catherine's uncle on her mother's side, Freddie VAN RENSBURG, was a national professional snooker and billiards champion. He passed away in 1997 at the age of 88.

Ingrid Mills

Now Ingrid DE HAAST, she is a successful glass artist in Somerset West, after starting out as a potter more than 20 years ago. She attended classes in Corning, USA, as well as in Oregon. The former Miss South Africa 1953 also had a role in a Hollywood film. Ingrid was crowned in Johannesburg in May 1953. Her runner-up was Una DE BEER (Miss East London). Ingrid was Miss Salisbury, and was born in East London.

Penny Anne Coelen

Penelope Anne was born in Shepperton, Middlesex, on April 15, 1939, she lived in the Cape, in Witbank, Pretoria, Swaziland, Benoni and Estcourt before the family finally settled in Durban.  When she won Miss World in 1958, it was the 8th Miss World pageant and had 22 contestants. Penny was an 18-year-old secretary. After her reign, she tried acting in Hollywood with James GARNER's help, but failed her screen test. After returning to South Africa, she married her first love, Michael REY, whom she met when she was 16. Michael was a suger-cane farmer at Umhlali, outside Durban.
They had five sons – Michael, Jean-Paul, Dominic, Nicholas and Christopher. Penny ran a beauty salon and gave lectures. She used to do promotional work, marketing and sales for American Airlines. In 1991, the ATKV awarded her a Vrou vir Vroue award for her involvement in charity and environmental work. Penny has her own clothing range, and endorsed beauty products. Her hobbies include gardening, painting, and learning languages.

Anneline Kriel

In November 1974, Helen Morgan, Miss UK, was crowned Miss World. Four days later, it was discovered that she was an unmarried mother and the title was passed on to the runner-up, Anneline KRIEL (19). She was born in Witbank on 28 July 1955 to Johannes (Hannes) and Marie. Her father passed away in Pretoria in November 1997. Anneline's siblings are Renette and Ernst. Renette was married to Graham McKENZIE, an Australian cricketer.

Anneline was Joolkoningin at Tukkies. She was Miss Northern Transvaal when she won Miss South Africa. After her Miss World reign she appeared in films (she studied drama at the University of Pretoria), including Someone Like You (1978), alongside Hans STRYDOM; Kill and Kill Again (1981), alongside James RYAN, Bill FLYNN and Ken GAMPU; and Reason to Die, alongside Arnold VOSLOO. She also had a role in the TV series, Ballade van 'n Enkeling. In 1986 she acted in the play, The Marriage Go Round.

In 1976, a scandal erupted when her naked pictures appeared in the Sunday Times. Ray HILLIGEN, a bodybuilder, had taken them while Anneline was sunbathing next to his pool.

Anneline also tried her hand at singing, releasing a record, He took off my romeos, in 1981. At the age of 39, she posed for Playboy magazine, draped in the new South African flag.
When she won Miss World she was dating fellow student Jacques MALAN but the relationship did not stand the strain. A relationship with Richard LORING, the singer, followed. He recorded a song for her, called Sweet Anneline. Another short relationship followed with the wealthy Italian baron and industrialist, Rudolf PARISI. In 1979 she dated Henk PISTORIUS of Johannesburg for awhile. Anneline married three times – first to Sol KERZNER, hotel magnate, in 1980 in the Randburg magistrate's office (they divorced in 1985). On 10 October 1989 she married Philip TUCKER, a show jumper, but they divorced in 1993. They had two children, Tayla and Whitney. On 29 March 1996, she married current husband, Peter BACON (Sun International executive). They live in Cape Town where she is involved with charities such as Child Welfare and the Cancer and Heart Foundations. Her business interests include marketing her clothing range her beauty products and perfumes.

Margaret Gardiner

Margaret, born in Woodstock, was 15 when she was discoverd as a model by the then Rapport photographer Bernard JORDAAN. In 1978 she was crowned as Miss RSA. Later that year she won the Miss Universe pageant in Acapulco, Mexico, becoming the first African winner, and the only South African winner to date. Her mother, Dawn, lives in Table View. Her father passed away in 2000. Her sister, Sandy BRONKHORST, lives in Klerksdorp. Sandy was a finalist in the 1976 Miss South Africa pageant.
Margaret married André NEL, son of Kay, in Cape Town on 14 February 1987 at St. George's Cathedral. He is a medical researcher at the University of California in Los Angeles, where the couple have lived since 1989.
Margaret has faced some serious health issues. She had TB as a child. In 1993 she was close to death after suffering an ectopic pregnancy. In January 1995 she gave birth to Brandon. He was christened at St. George's Cathedral in 1996. Margaret had breast cancer in 1998.
She has a degree in psychology from Charleston College in South Carolina. In the early 1990s she took small roles in a TV series, a film and in theatre plays. In 1994 she published a book for aspiring beauty queens, Die wenpad vir modelle en skoonheidskoninginne, published by Human & Rousseau.
She is now a freelance journalist and TV reporter, and a member of the Hollywood Foreign Press Association. Margaret often reports for the SABC show, Top Billing. Her articles regularly appear in the You, Huisgenoot and TVPlus magazines.

Norma Vorster

Later changed her surname to FOSTER and went on to make TV documentaries.

Mitzi Stander
Mitsianna (Mitzi) died in a car accident while driving her sports car in Victory Park, Johannesburg, on 18 June 1973. She was married to David Johannes FOURIE at the time (her death notice: MHG 6664/73).

Denise Muir
She died at her home in Sandton in 1992.

Monica Fairall
Monica became a radio presenter in Durban.

Yvonne Hulley
Her father served in the South African Air Force. Her parents retired to Hermanus where they had a restaurant.

Nickey Carras
She married Bobby VERWEY, the pro golfer.

Ellen Peters

She was Miss Africa South 1973 and placed in the final 15. In 1976, she entered Miss RSA and came second. Afterwards she went to live in Greece and met Israeli-born Naaman SKOLNIK, a businessman. She converted to Judaism and was married in Israel. They live in Hertzelia Pituach, where Ellen is an Orthodox Jew. (see picture)

Kazeka Ntantala
It's not everyone that hits the headlines thirty years after their moment of glory, but in the case of former Miss South Africa, Kazeka Somhlahlo (nee Ntantala) this is exactly what happened. BARBARA HOLLANDS recently caught up with her. Kazeka, of Idutywa then but now living in Amalinda, won the Miss South Africa 1970 pageant in Umtata, which was under the auspices of the South African Non-White Cultural Syndicate. Tandiswa BAM of Umtata was second. Kazeka's prize included cosmetics from Elida Gibbs, a bedroom suite, a radio display cabinet and clothing vouchers. The main prize of a trip to the USA was cancelled because the organisers ran out of money. She was a teacher in Idutywa. She endorsed Karoo Cream in magazines. In 1972 she was in a car crash near Willowvale, which left her with facial scars. Kazeka ended up marrying the social worker who was driving that night and they had two children. After marriage she taught in Alice and later worked for an insurance company before joining Zingisa Educational Project where she is still a regional co-ordinator.

Liz Bunting
In 1977, Liz was the first non-white contestant to place in the Miss South Africa pageant.

Ellen Liebenberg
Ellen was until recently the wife of Jannie Engelbrecht , former Springbok rugby player and owner of Rust en Vrede. She was Miss Matieland 1962. In 1963 she got engaged to Jannie in Sea Point and they went on to have three children – Jean, Angeline and Judy (married to GRAAFF). They met during her student days at the University of Stellenbosch. Ellen left her studies in 1963 shortly before her wedding, to represent South Africa at the Miss Universe pageant in Miami. Ellen was Miss South West Africa, which made her an automatic finalist in the Miss South Africa contest. The Engelbrecht family was broken up recently when Jannie divorced Ellen, and a court case followed whch involved the farm Rust en Vrede.

Vera Johns
Vera married the All Black rugby player, Alan SUTHERLAND. They have a horse stud farm, Somerset, near Mooi River. She has a rose named after her.

Wilma van der Bijl
She was a qualified pharmacist when she won the crown. She married the Greek businessman, Ari TAPANLIS, owner of a toy company. In 1995 Wilma's first child passed away two days after being born.

Yolanda Klopperss
She married Walter WARD, a doctor, and had a stormy marriage.

Karin Sickel
Karin married show jumper Errol WUCHERPFENNIG.

Odette Scrooby
She married Willie JOUBERT and they owned a nature reserve near Warmbaths for a while. Her sister, Olivia, was runner-up in Miss South Africa 1990.

Leanne Hosking
Leanne married an Australian cricketer, Mike HAYSMAN.

Letitia Snyman
She converted to Judaism in 1991 before marrying businessman Geoffrey RUBENSTEIN.

Andrea Steltzer
She owns a modelling agency in Edenvale. She is the only Miss South Africa to represent another country in the Miss World contest. In 1989, she won the Miss Germany contest as she was of German origin and still had a German passport. In 2002 she was engaged to the Springbok rugby player, James DALTON. Tat same year, a rose was named after her at the Bloemfontein Rose Show.

Sandy McCormack
She married businessman Richard BARKHUIZEN and lived in Knysna.

Janine Botbyl
She has a son and lives in Johannesburg.

Diana Tilden-Davis
Her grandmother was Thelma Fairlie, who was also a beauty queen. Older sister Janine BOTBYL won Miss South Africa 1988, and her sister Leanne was a finalist in 1982. Diana had a role in the horror film Howling IV and the action adventure Captive Rage. While doing a documentary in the Okavango, Diana met Chris Kruger. They were married at the Momba camp. They live in Maun in their safari business.

Michelle Bruce
She has a son and lives in Cape Town. Some of her business ventures included edible underwear and marketing condoms.

Suzette Van der Merwe
She was married to Greg VOGT, but later divorced.

Amy Kleyhans
Amy was the first Coloured woman to wear the Miss South Africa crown. Amy married a New Zealander, businessman Leighton CURD. The couple have a son, Thomas. She is involved in educational ventures.

Jacqui Mofokeng
Jacqui was the first black woman to win Miss South Africa. She was nominated by the ANC in the elections but she declined. In 1994 Jacqui appeared in the film, A White Man in Africa, in the role of Hazel, an illiterate rural woman who has a relationship with an Australian diplomat. Today she is involved with human resources and production companies, and serves on the boards of several companies.

Basetsane Makgalemele
Basetsane was a popular beauty queen. She was born and bred in Soweto. After her reign she became a TV presenter. She went on to become a shareholder in Tswelopele, the company that produces Top Billing. She has two older sisters, Lerato and Johanna, and a younger brother, Abbey. Her parents are Philip and Beatrice. She is married to Radio Metro station manager Romeo Khumalo and has a son, Nkosinathi.

Peggy Sue Khumalo
Peggy Sue (21) was Miss South Africa 1996. Five days afer her crowning, it was discovered that she was Peggy Priscilla Erasmus (24) and had changed her name first to Peggy Priscilla Khumalo and subsequently to Nonhlanhla Peggy-Sue Khumalo, as was publised in the Government Gazette on 04 April 1996. She was born in Newcastle on 07 December 1972 to Jumaima Khumalo and James Erasmus, a coloured or white farmworker. She was raised by her white grandmother, Afrikaans-speaking Cornelia Susanna Dunn. She attended Chelmsford, a coloured school in Newcastle, and matriculated from Haythorne High School in Pietermaritzburg. Peggy caused a public outcry when she said that she would slaughter a goat and several cows if she won Miss Universe or Miss World. After establishing her own PR company she went to study further in the UK, where she is a fund manager for Investec.

Kerishnie Naicker
Kerishnie had an honours degree and planned to open her own pharmacy. She was the first Indian woman to wear the crown. She grew up in Reservoir Hills, Durban, with her parents Amra and Joey, and two siblings. After obtaining a first class Matric, Kerishnie enrolled for a Bachelors Degree in Pharmacy, and later a Masters in Pharmacy. During her final year, her father passed away from a heart attack. He was a self-employed businessman and Kerishnie got involved in the family's business interests. In 1997, whilst practicing as a pharmacist, Kerishnie entered the Miss South Africa pageant and won. She participated in both Miss Universe and Miss World. Kerishnie is involved in many business ventures, health research, is a television presenter, producer, master of ceremonies and public speaker. She helped secure funding for the building of 12 community health clinics, and played a key role in getting the Chatsworth Youth Centre up. She is also director of her own company, KJN and Associates, a consultancy facilitating corporate social investment projects.
Jo-Ann Strauss
Now a TV presenter, businesswoman and speaker, Jo-Ann was 19 when she won Miss South Africa in 2000. She started presenting the magazine programme Pasella in the same year, and joined Top Billing in June 2005. She speaks English, Afrikaans and Xhosa. Jo-Ann was head-girl at Hottentots Holland High School in 1998. She graduated from Stellenbosch University with a B.Comm (Law) degree. In July 2002, Jo-Ann participated in the Celebrity Big Brother reality TV show to raise R2 000 000 for five children's charities. She finished in second place. She has her own communications company.

Heather Hamilton
Heather has a Bachelors in Commerce from the University of Kwazulu-Natal. She became a fund manager and joined a prominent asset management firm working as an investment consultant. In 1994 she won the South Africa Junior Equitation championships. Her brother was instrumental in exposing canned lion hunting.

Sonia Raciti
One of Sonia Raciti's dreams is to release her own CD. She was a member of the National Youth Choir for three years, having started singing at 13. Sonia, from Estcourt, studied for a higher diploma in education at Edgewood College of Education.

Joan Ramagoshi
Miss South Africa 2003 was rcently marred to Jeff. Khanyisile Mbau. She was a part-time model from Pretoria. Joan speaks five languages: English, Afrikaans, Northern Sotho, Tswana, and Zulu. After completing a PR diploma, she started her own PR agency.

Claudia Henkel
Claudia was a second-year top law student at the University of Pretoria when she entered the Miss South Africa pageant. She has two sisters, Anica and Nicola. Her father Irmin is an ear, nose and throat surgeon, and mom Linda looked after the family home in Pretoria East. Claudia attended Pretoria Girls High and was a finalist in a model search competition in Matric. She spent two months in Italy and finished Matric through correspondence while modelling. Claudia could not represent the country at Miss World in Sanya, China, as it was held on the same night as the Miss South Africa finals in Sun City. Her runner-up, Dhiveja Sundrun, was sent in her place.

Dhiveja Sundrum
She represented South Africa at the Miss World pageant in 2005. Dhiveja was a fifth-year University of Cape Town medical student. She lives in Gardens, Cape Town. The Miss World competition was the third pageant she'd entered. Her first one was Rapport's Miss Cape Peninsula in 2004, which gave her automatic entry into the Miss South Africa pageant. She's appeared in TV ads and fashion catalogues, and was a TV presenter. Her father Dayalan is an orthodontist and mom Veena is a former teacher.
South Africans in the Miss World pageant
Miss South Africa has done well in the Miss World pageant, with Penny (1958) and Anneline (1974) taking the top prize.

Politics got involved and from 1978 to 1991, Miss South Africa was barred from Miss World. In 1970 a non-white South African was chosen to compete in Miss World and was given the title of Miss Africa South. This continued until South Africa was expelled from Miss World after the 1977 pageant.

In 1975, Vera JOHNS was not allowed to take part in the Miss World as she did not meet the pageant's residency requirements. She had been Miss Rhodesia in 1972 and had not lived in South Africa for 5 years. Her first runner-up, Crystal Cooper, refused to enter Miss World unless she was awarded the Miss South Africa title and prizes.

The second runner-up, Rhoda Rademeyer, competed at Miss World 1975 and was finished in the top 15. In 1976, the presence of a black Miss Africa South and a white Miss South Africa, caused 9 countries to withdraw their contestants in protest against South Africa's apartheid system. In 1977 ten countries withdrew in protest against the presence of a white Miss South Africa. After 1977, Miss World organizers did not accept South African contestants until 1991, with the end of apartheid. Diana TILDEN-DAVIES represented South Africa at the 1991 Miss World contest, ending the ban.
From 1992 to 1995, and 2001, the pageant was held at Sun City, South Africa. In 2002, Vanessa CARREIRA boycotted the pageant which was held in Nigeria, in protest against the Amina Lawal affair. Claire Sabbagha, runner-up, was sent as a replacement when the pageant moved to London. This led to confusion as the Miss World organisers said that at 25, Claire was too old. Karen Lourens (19), Miss Junior Africa, of Roodepoort, was also sent in as a replacement but after two days she was sent home without being allowed to participate.

Contestants at the Miss World Pageant

1957: Adele KRUGER, third
1958: Penelope Anne COELEN won the title
1959: Moya MEAKER, semi-finalist
1960: Denise MUIR, third
1961: Yvonne Brenda HULLEY, semi-finalist
1962: Yvonne Maryann FICKER, fourth
1963: Louise CROUS
1964: Vedra Karamitas
1965: Carrol Adele Davis
1966: Joan (Johanna) CARTER, semi-finalist
1967: Disa DUIVESTEIN, semi-finalist
1968: Mitsianna (Mitzi) Stander
1969: Linda Meryl COLLET, sixth
1970: Pearl Gladys JANSEN (Miss Africa South), second, and Jillian Elizabeth JESSUP (Miss South Africa) fifth
1971: Monica FAIRALL, semi-finalist, and Gaily Ryan (Miss Africa South)
1972: Stephanie Elizabeth REINECKE, semi-finalist, and Cynthia Shange (Miss Africa South)
1973: Shelley LATHAM (Miss South Africa), fifth, and Ellen PETERS (Miss Africa South), semi-finalist
1974: Anneline KRIEL won the tile, and Evelyn Peggy WILLIAMS (Miss Africa South), semi-finalist
1975: Rhoda RADEMEYER, semi-finalist, and Lydia Gloria Johnstone (Miss Africa South)
1976: Veronica Rozette Kuki Matsepe (Miss Africa South) and Lynn Massyn
1977: Vanessa Wannenburg (Miss South Africa)
1991: Diana TILDEN-DAVIS, third
1992: Amy KLEINHANS, fifth
1993: Palesa Jacqueline (Jacqui) MOFOKENG, second
1994: Basetsane Julia MAKGALEMELE, second
1995: Bernalee DANIEL, semi-finalist
1996: Peggy-Sue KHUMALO, semi-finalist
1997: Jessica MOTAUNG, third
1998: Kerishnie NAICKER, fifth
1999: Sonia RACITI, third
2000: Heather Joy HAMILTON
2001: Jo-Ann Cindy STRAUSS, semi-finalist
2002: Boycotted the pageant in Nigeria, but then joined in London
2003: Cindy Nell
2004: Joan Kwena Ramagoshi
2005: Dhiveja Sundrum, semi-finalist

South Africans in the Miss Universe pageant

The Miss Universe pageant has been held annually since 1952. It was started by the Californian clothing company Pacific Mills to showcase its Catalina swimwear brand. In 1996 Donald Trump acquired ownership of the pageant. Various beauty contests had the right to send a South African representative to Miss Universe.

In 1952 the winner of the Miss South Africa (Universe) contest represented South Africa. In May 1952, Catherine HIGGINS, Miss Johannesburg, represented South Africa. Her runners-up were Jean BROWNLEE (Miss Cape Town), Stella COUTTS (Miss Durban) and Helena VAN DER LINDE (Miss East London). In 1953 the winner of Miss Golden Jubilee competed in Miss Universe.

From 1960 until 1967, the South African representative for Miss Universe was elected at the Hibiscus Queen contest in Margate. The contest existed prior to 1960 and still continues today. From 1969 to 1974 South Africa did not take part in the Miss Universe pageant. In 1975, Rapport, an Afrikaans newspaper, acquired the rights to send a representative to the Miss Universe pageant. They sponsored the Miss RSA regional pageant and the winner went to Miss Universe. Gail Anthony was selected to represent South Africa in 1975. In 1978 the Miss RSA pageant became a national pageant. Jenny KAY, Miss RSA 1980, did not compete at Miss Universe 1980 in Seoul as the Korean government did not recognise the government of South Africa and refused to grant her a visa.

In 1982 the newspaper changed the name Miss RSA to Miss South Africa. This followed after a dispute about the national title and international participation. In 1982 and 1984, the dispute led to two beauty pageants – each sponsored by a Sunday paper – Rapport, and the Sunday Times, an English paper. Rapport argued that as the only pageant to have entry to an international pageant, their winner should be known as Miss South Africa. This is why there are two Miss South Africas in 1982 and 1984. In 1985, the newspapers agreed to join forces and one Miss South Africa pageant was held.

Miss South Africa did not compete in Miss Universe from 1985 to 1994. In 1985, Andrea Steltzer was not allowed to compete in the pageant. Andrea went on to become Miss Germany 1988 and was a semi-finalist in the 1989 Miss Universe pageant. As Miss Germany 1988 she was not allowed to enter Miss World because of her South African background.

In 1995, South Africa was again allowed to participate in the Miss Universe pageant. A new title, Miss Universe South Africa, was created but was discontinued after the 1997 pageant, as the Miss South Africa organisation acquired the right to send their winner to the Miss Universe pageant. Miss South Africa now represents South Africa in both international pageants.

Contestants at the Miss Universe Pageant

1952: Catherine Edwina Higgins, semi-finalist
1953: Ingrid Rita Mills, semi-finalist
1954-1959: no entry
1960: Nicolette Joan Caras
1961: Marina Christelis
1962: Lynette Gamble
1963: Ellen Leibenberg, semi-finalist
1964: Gail Robinson
1965: Veronika Edelgarda Hilda Prigge, semi-finalist
1966: Lynn Carol De Jager
1967: Windley Ballenden
1968: Monica Fairall
1969-1974: no entry
1975: Gail Anthony
1976: Cynthia Classen
1977: Glynis Dorothea Fester
1978: Margaret Gardiner, winner
1979: Veronika Wilson, semi-finalist and 2nd runner-up for Best National Costume
1980: no entry
1981: Daniela Di Paolo
1982: Odette Octavia Scrooby
1983: Leanne Beverly Hosking
1984: Leticia Snyman, runner-up
1985: Andrea Steltzer did not compete
1986-1994: no entry
1995: Augustine Masilela, semi-finalist
1996: Carol Anne Becker
1997: Mbali Gasa
1998: Kerishnie Naicker, semi-finalist
1999: Sonia Raciti, third
2000: Heather Joy Hamilton, semi-finalist
2001: Jo-Ann Cindy Strauss
2002: Vanessa Do Ceu Carreira
2003: Cindy Nell, third
2004: Joan Ramagoshi
Miss Africa South
The Miss Africa South competition, for non-white women, was first organised in 1970, with the winner taking part in the Miss World pageant.
Winners:
1970: Pearl Jansen
1971: Gaily Ryan
1972: Cynthia Shange
1973: Ellen Peters
1974: Evelyn Williams
1975: Lydia Johnstone
Miss International Beauty Winners:
1960 Nona Sheriff
1961 Dina Robbertse
1962 Aletta Strydom
1963 Madie Claassen
1964 Lorraine Mason
1965 Dianne Webster
1966 Dawn Duff-Gray
1967 Mary Macdonald

Sources:

Naspers newspapers
Generations – A South African genealogy newsletter, Vol. 3, Iss. 19
http://www.pageantopolis.com/international/world.htm
http://www.pageantopolis.com/international/universe.htm
http://www.geocities.com/southafricanbeauties/
http://www.jimmyspageantpage.com/sa.html
http://www.golive.co.za/52/

Written by Anne Lehmkuhl

I have been asked by the Author of this Volume to write “something” relative to the recruitment of the Cape Corps. Search our Cape Corps records.

It may be said at once that there are two gentlemen who could have under-taken this task with greater credit. I refer to Colonel Sir Walter Stanford, Chairman of the Cape Corps War Recruiting Committee, and to Colonel T. J. J. Inglesby, one of its valued members. Both were associated with the movement from its commencement, both keenly interested in the possibility of the Coloured man as a fighter able to share with the white man the privilege of taking part in the Great War, and both particularly well qualified to lead such a movement.

The Machine Gun Company at Sidi Bishr

There were times when, as we all know, the Mother Country was almost pathetically calling to her sons to come forward voluntarily in the cause of humanity and Empire. Men were stirred as they never were before, and perhaps never will be again.

The appeal got hold of the Coloured man and gripped him, and with the help of his many friends strong representations were made to the Union Government to give him his chance.

But it was only on General Botha’s return from the German South-West African Campaign that those earnest representations were seriously considered.

The acceptance of the principle that the Coloured man should be allowed to become a soldier took concrete form in the month of September, 1915, when the Imperial Army Council accepted the offer of the Union Government to raise an Infantry Battalion of Cape Coloured men for Service overseas.

A telegraphic despatch was received in Cape Town from the Director of War Recruiting at Pretoria (Sir Charles Crewe) asking Senator Colonel the Hon. Walter Stanford, Sir John Graham, Dr. A. Abdurahman, the Mayor of Cape Town (Mr. Harry Hands), Colonel T. J. J. Inglesby and Mr. Eames-Perkins (Hon. Secretary of the Cape Town War Recruiting Committee), to meet him to discuss the formation of a Cape Coloured Regiment.

The formation of such a Unit was entirely in the nature of an experiment. A section of the people of the Cape Province resented the idea of raising such a force for employment in the fighting line. On the other hand there were many who resented the exclusion of such an organised force from the German South-West Campaign, and saw no valid reason now why the Coloured man should not be given an opportunity to serve his King and Country and follow in the footsteps of the white men and coloured races throughout the Empire then flocking from all its corners to take part in the great struggle for human freedom.

The Empire was calling for men, more men. The Cape Coloured man asked for and was given his chance and a new chapter in the history of the Coloured people of the Cape opened.

Prudence demanded that a very high standard should be aimed at, and it was decided that only men of exceptionally good character, between the age of 20 and 30, minimum height 5 ft. 3 in., chest measurement 33% in., unmarried and without dependents of any description, should be accepted for service in this unit.

On enrolment the Coloured man became an Imperial soldier, under the Army Act, for the period of the War and six months afterwards, or until legally discharged, with Imperial rates of pay, viz. :

and with Pensions and Gratuities as for the British West Indian Imperial Service Contingent.

The foregoing details and instructions having been determined, the Cape Corps War Recruiting Committee was formed, with Headquarters at Cape Town, for the purpose of enrolling Coloured men for active service with the Battalion of the Cape Corps.

Colonel Grey (Commissioner of Police), Major G. A. Morris of the Natal Carbineer’s (Special Service Squadron), Captain J. C. Berrange, and Captain H. G. Wilmot were mentioned in connection with the Command.

The mantle fell upon Major George A. Morris, son of Mr. J. W. Morris, a former Transkeian Magistrate.

Major Morris was duly gazetted as Lieut.-Colonel and Officer Commanding the Cape Corps on October 5th, 1915.

The following gentlemen accepted the responsibility of a seat on the Cape Corps Recruiting Committee, viz. :

Senator Colonel Walter Stanford, C.B., C.M.G., Chairman ; Major G. B. Van Zyl, M.L.A., Vice-Chairman ; Mr. A. Eames-Perkins, Hon. Secretary. Colonel T. J. J. Inglesby, V.D.; Lieut.-Colonel John Hewat, M.L.A.; Lieut.-Colonel F. W. Divine ; Captain W. D. Hare ; Sir John Graham, h.C.M.G.; Sir Frederick W. Smith, Kt., J.P.; Rev. Canon Lavis ; Rev. George Robson ; Advocate Morris Alexander, M.L.A.; Mr. J. W. Jagger, M.L.A.; with the following leaders of the Cape Coloured community, viz. : Dr. Abdurahman, M.P.C.; Mr. H. Hartog ; Mr. P. Ryan ; Mr. M. J. Fredericks ; Mr. J. Currey. NOTE.-Several other gentlemen joined this Committee later and Sir Harry Hands, P.B.E. (Mayor of Cape Town) became Chairman of the Committee-vice Colonel Stanford who went to Pretoria to become Director of War Recruiting-and Canon S. W. Lavis, Vice-Chairman. (Vide Illustration, page 17.)

Lieut-Colonel Morris C.M.G. and Captain H. Edwards with the Regimental Band taken at Mustapha Camp, Alexandra, Egypt in June 1919

The Cape Corps War Recruiting Committee had the good fortune to secure the services of Sergeant-Major Samuel Hanley Reynard as a member of the Staff. No choice could have been better. His cheerfulness and conscientious performance of his work throughout the Recruiting Campaign won the esteem and respect of all who came in contact with him. Though a veteran he never flinched in carrying out of his very arduous duties.

During especially busy times the assistance of the Boy Scouts was asked for, and they never failed to answer the call made on them. Valuable assistance was willingly given, and the boys who were detailed to the Recruiting Committee by the Secretary of the Boy Scouts’ Association well earned the War Certificate that the performance of their duties at the City Hall entitled them to.

A large crowd of Coloured men and women gathered outside the Recruiting Station at the City Hall, Cape Town, in the early morning of 25th October, 1915, aroused into action by announcements in the Press that the Coloured man’s opportunity was now open to him. The crowd surged into the Vestibule when the doors opened at 10 o’clock, and it became necessary to erect barriers and to provide a squad of Police before the men could be handled. To witness the inauguration of this circumstance of significance many prominent personages, Civil and Military, visited the Recruiting Station, including the General Officer Commanding in South Africa (Major-General C. W. Thompson) and his Staff.

Captains W. R. Cowell and C. G. Durham, Officers of the 1st Cape Corps, with Colonel T. J. J. Inglesby and Lieut.-Colonel Divine, members of the Recruiting Committee, had charge of the proceedings. By noon well over a hundred recruits had passed through the hands of the Military Medical Officers, but only a small percentage succeeded in passing the very strenuous test imposed. As a result of the first day’s recruiting twenty-two men were entrained at Cape Town for Simonstown, where the Mobilisation Camp for the reception of the enlisted men had been established, there to receive their first instruction from competent instructors and to have instilled into them habits of discipline, etc., as well as to meet their future comrades who were journeying from such places as Stellenbosch, Worcester, Port Elizabeth, Kimberley, and the Mission Stations of Saron and Mamre, etc.

Considering the strenuous conditions of enlistment laid down the first day’s result was not unsatisfactory, but there were some who had got their “tails up.” “The pay was insufficient “”There was no separation allowance “! To ventilate those views a meeting of Coloured men was held on the Grand Parade, and no blame could be attached to the women who kept a strict watch on the actions of the men who supported them. Though, as a matter of fact no men were accepted for service in cases where there were dependents, and the Officers of the Cape Corps and the members of the Recruiting Committee zealously guarded instructions to that effect from Headquarters. And no wonder! They were not out to pauperise women and children.

There could be no burking the fact that at Cape Town the class of man required was holding back, and this reluctance to come forward was due solely to the question of no separation allowances and the insistence that there should be no dependents. Reports from other recruiting centres for the Cape Corps in this connection were illuminating; for example: -Worcester was asked to supply 6o men; that number was obtained in one day. Port Elizabeth provided 31 men out of 45 required. Johannesburg was only asked to supply 30 recruits, and those left for Simonstown on the clay recruiting for Coloured men opened. Kimberley’s quota was 50 men, and they were secured also in one day and were entrained for Simonstown.

In addition, other country places intimated that they could supply a certain number of men, while districts which had already furnished their quota expressed willingness to add to the number already secured, and the Mission Stations at Saron and Mamre each volunteered to furnish a company.

The Mother City of Cape Town found itself in this peculiar position that while she had taken the lead in expressing the desire for Coloured men to serve in the War, it seemed that the Coloured residents of the Peninsula would be ill represented in the first coloured fighting force to be established, whilst places other than Cape Town collared the honour. One loop hole in this peculiar situation presented itself, viz.:-the Governor-General’s Fund. But all hopes in that regard was quickly dispelled by the definite instructions of the Director of War Recruiting that no man with dependents would be accepted. Indeed, it was hardly a fair request to make that the Governor-General’s Fund should provide for dependents.

The very real grievance 9c pay and allowances was immediately tackled by the Recruiting Committee, and in November, I915, Colonel Inglesby and Mr. Brydone were deputed to go to Pretoria to endeavour to obtain better conditions, whilst Colonel Stanford, the Chairman, and the members of the Recruiting Committee in force waited upon General Smuts in Cape Town in the sane pressing connection. Meanwhile a slight concession was made by the Governor-General’s Fund, viz.: that they would give assistance in special cases, when brought to their notice.

It was about this time that the Cape Corps Gifts and Comforts Committee came into being. Later this committee became affiliated to the South African Gifts and Comforts Committee and did splendid work in supplying comforts for the men of the regiment.

“I have been informed,” said Lord Buxton at the Recruiting Conference held at Pretoria on November 14th, 1915, “that the successful operations in German South-West Africa have had a great moral effect in the European sphere of operations and caused great depression in enemy circles. The successful subjugation of German East Africa will bring about even greater moral effect to the advantage of our side all the world over.”

To take part in that subjugation of the enemy’s outposts Lieut.-Colonel Morris was now busy training his men at the camp at Simonstown, which, notwithstanding the many difficulties encountered, was steadily swelling its population.

” They are as keen as mustard,” said their Commanding Officer, ” and in their spare time are drilling on their own,” so that when His Excellency the Governor-General, accompanied by Major-General Thompson, inspected the Cape Corps at Simonstown on the 3oth November, 1915, they were complimented by him on their smart and soldierly appearance and workmanlike bearing.

That outside forces were in fullest sympathy with the men of the Cape Corps was shown by many thoughtful incidents. Two may be given.

“Tango” was enrolled. He was a smart Airedale terrier presented by Master Jack Ashley of Bellville as a mascot to the 1st Cape Corps. In the proverbial canine fashion he wagged himself into the affections of officers and men alike during his short stay at the camp at Simonstown, and Lieut.-Colonel Morris, in expressing his thanks to the juvenile donor, wrote: “I am sure that he will bring us luck.” “Tango,” when the Battalion embarked for East Africa, was called upon to show the stuff he was made of, for the Commander of the “Armadale Castle” was compelled to refuse to allow him to embark. With the persistence of his kind, however, “Tango” found another way of circumventing official opposition. A flying leap from the quay landed him on deck among his pals and the ship’s Commander had no heart to eject him.

The following letter speaks for itself: -

Wellington. “Dear Sir,

I am a coloured woman. It is a very little money that I send this is the money for the Cape Corps fund which I buy flowers from my own money and sell out again. I think it is very little but it will help too, my husband is gone to the front.”

(Signed)             (Mrs.) D.S.

A postal order for fifteen shillings was enclosed.

During the months of October, November, and December, 1915, very strenuous work was done by the Recruiting Committee to enable the full complement of men (about one thousand and twenty) to be secured. The methods employed varied. Bands, Street Parades, Meetings in outlying Suburban Districts, Speeches at Bioscopes, Stirring Posters, Press Notices (the value of which cannot be overestimated) all had their turn. Ours was, of course, the job to induce those who were hanging back for various reasons to come to the recruiting stations. Once there the conditions were fully explained to the men, and the presence on duty of officers and non-coms in the smart uniform of the Cape Corps swept away all hesitation, if there were any, and made them all long to emulate those who had already joined as soldiers of the King. Having made up their minds they were then invited to interview the selection officers appointed by Lieut.-Colonel Morris.

These had their tables in the vestibule of the City Hall, Cape Town, and with drafts continually arriving from other centres, were kept pretty busy.

The officers in charge were Major Durham (a strict disciplinarian) and Captain Cowell (a kindly and just officer and beloved by his men, who later made the great sacrifice). They accepted or rejected the men. The accepted men were then passed on to the inner room (Reception Hall) for medical examination.

I remember one particularly strenuous morning. The vestibule was a busy hive with the hum of many voices, and, a not particularly savoury odour of old clothes-clothes that reeked with the sweat of hot and honest daily toil. The folding doors from the Reception Hall opened and a waft of sweet music floated through. The City Orchestra in the Main Hall was rehearsing. Instinctively drawn to breathe the music’s divine message, I was met by the Military Medical Officer, stethoscope in hand. He came to invite me to witness between sixty and seventy coloured men stripped for examination. These men had just previously been handed over to him. Then I realised that the clothing makes (or mars) the man. Now, lined up and smiling, naked to the world, they were fine specimens of strong brawny manhood. So splendidly developed were many of them that it might have been a parade of prize fighters, and, ugly in physiognomy as many of them undoubtedly were, their smiles revealed dentures that many a woman would have sacrificed a good deal to call her own. It is perhaps needless to say that every one of those men passed as medically fit for active service. They were attested and sent to the camp right away.

Early in December, 1815, the Cape Corps was nearing its full complement, and recruiting definitely closed on 12th December, 1915.

At that date the Nett result of the recruitment for the Cape Corps was one thousand and sixteen men. Considering the difficulties in regard to pay and allowances, which all the efforts of the Recruiting Committee had so far failed to get altered, it did vast credit to the young coloured man without encumbrances and showed quite clearly the spirit that was in him to assist his country in time of need.

On the world’s day of rejoicing, Christmas Day (1915), the Camp at Simons-town was thrown open to relatives and friends of the men of the Cape Corps, and full advantage was taken of the concession.

Amongst the old time customs, plum puddings and music and bands were provided and dancing and joviality took place as though no red war existed and in spite of the gloomy news that trickled through over the cables. It was just for the day, the work with all its seriousness and earnestness, was for the morrow.

Mr. Harry Hands (the Mayor) in his message to the citizens of Cape Town clearly gave the key note in reference to the position as it was at that time.

“We are on the eve of Christmas,” he said, ” and at the end of another year, a year of war, and, for many hundreds and thousands of human beings, of suffering and sadness, a year in which death has taken a heavy toll of the Empire’s manhood. From many a home in the Peninsula loved ones who have gone forth at the call of duty will be absent this Christmas. There must there-fore, be a note of sadness in our greetings, but we can still find comfort in the old, old message. Seventeen months of war have not shaken our confidence and our conviction that right must prevail, and though we may be sore let and hindered we shall endure to the end, and the end will be victory.”

In January, 1916, with the full complement of recruits secured, courtesies were exchanged between the Senior Officers of the Cape Corps and the members of the Cape Corps War Recruiting Committee in the form of simple luncheons at the Camp at Simonstown and at the Civil Service Club at Cape Town. The main reason for those proceedings was to wish ” God Speed ” and ” Good luck ” on the eve of departure on the one hand, and on the other the expression of thanks (none of course were needed) to the Recruiting Committee for what they had accomplished.

When the Cape Corps’ embarkation date arrived, very naturally the South African Military Command did not take any chances. A smoke-screen was thrown over the movement of all troops. That notwithstanding, a great crowd assembled at the docks at Cape Town, and all the approaches thereto, to witness the departure of the Battalion for East Africa on 9th February, 1916.

It was a true South African summer’s afternoon. Three train loads of men steamed into the Docks, direct from Simonstown to the ship’s side.

H.M.T. “Armadale Castle” was waiting to receive the Officers and men of the Cape Corps. The embarkation was speedily and smartly accomplished. Many a mother strained with tears of pride in her eyes to get a glimpse of her son; many a young Coloured woman, who had a very particular interest in her newly–made soldier friend, moved in the crowd in the hope of a last farewell.

With the Band playing martial airs and the men leaning over the great ship’s side anxious for a last good-bye, and the sun shining upon a sea of helmets and dark skinned faces and flashing upon the trappings of the uniforms, it was difficult to believe that these were the same men, who only a few months before had come to enlist at the City Hall, many- ill-clad and anything but smart.

The transformation was so complete. Straight, and smart and smiling, with boots, buttons, and equipment polished to a turn, they were a fine workmanlike body of healthy men, and for cheerfulness, dignity of hearing, and soldierly appearance the Officers in Charge would not have been easy to beat in any regiment.

Then, God Save the King, every one stood to attention, and the great Troopship steamed majestically away (I fancy “Tango” barked). As evening came she dwindled to a speck on the sea, and finally vanished from sight.

The Cape Corps had gone on the great adventure, taking with them the hearts and the hopes of thousands of their kinsfolk in the Union. The reputation of the Coloured community of South Africa was in their hands.

The Recruiting Committee could rest on its oars until casualties and disease thinned the ranks of the departed warriors and a new recruiting Campaign was ordered to fill the gaps.

C. Ruiters

It became evident soon after the departure of the “Armadale Castle” that a number of the men of the Cape Corps had left women and children dependents unprovided for, notwithstanding the care that had been exercised by the Selection Officers and the Recruiting Committee. It was unthinkable that these should be left to suffer. The situation was taken in hand at once by the Recruiting Committee, and a list of married men with dependents prepared. Commercial establishments who had employed such men before enlistment were approached, and guarantees obtained in most cases that half civil pay would be given to proved dependents, until Military separation allowances were secured.

The New Year (1916) was scarcely one month past w hen General Smuts took charge of the East African Campaign. From that time calls for reinforcements for the Cape Corps were frequent, with the authorisation that married men could be accepted for Service, and that Separation Allowances would be paid upon the following basis, viz.:-is. 1s. per diem to wives, and 2d. per diem for each child under the age of 16, or in cases of widowless and motherless children, 4d. per diem. Proved Dependents of unmarried men were placed on the same scale, always provided that the soldier allotted to the dependent half his pay. This placed recruitment for the Cape Corps upon a better footing, more especially as grants from the Governor-General’s Fund were left entirely in the hands of the local Committees of that Organisation.

The foregoing may, it is hoped, convey some idea of the activities of the Cape Corps War Recruiting Committee in the earlier stages of the Recruiting Campaign as well as of the feeling held by that body relative to the care of the families of the enlisted men, during their period of active service.

Frequent calls came later from the Director of War Recruiting, Pretoria, for men, more men, who, by dint of hard work and the beating up of Suburban and outlying districts, never failed to materialise. For instance, during the period 27th February to 27th April, 1917, 1,457 Coloured men were attested for the Cape Corps, whilst a large number were turned down as unfit for Active Service.

In all, during the Recruiting Campaign, 6,000 men were enrolled for the 1st Cape Corps, and 2,000 for the 2nd Cape Corps.

Other Coloured units were formed, of a different character to the Cape Corps it is true, but all useful in their different spheres, and all dovetailing and harmonising into the great fighting machine of the Empire. For instance, the Cape Corps War Recruiting Committee were requested to find one thousand men for the Cape Coloured Labour Battalion, with reinforcements as required, whilst they were interested in and consulted with reference to the formation of the South African Native Labour Contingent, in which ten thousand men were enrolled.

In addition, the Recruiting Committee were called upon to supply Coloured men to the S.A. Artillery (Drivers and Leaders) and for the Cape Auxiliary Horse Transport Companies, etc., etc.

The exact total figures of Coloured men obtained by the Cape Corps Recruiting Committee are not before me at the present time, but it is certain that they were in the neighbourhood of twenty-five thousand, over rather than under. It is in my opinion a fair calculation to make that 4 to 1 of the men who presented themselves for enrolment were turned down as medically unfit, and if this basis is correct, it shows the handling of one hundred thousand Coloured men.

Amongst the rejected there was genuine disappointment and not a little grumbling. Many such men, especially the younger ones, hung about the recruiting station for weeks hoping by hook or by crook to be allowed to go, while the spectacle of their “pals” in the smart uniform of the Cape Corps heightened their misery at being left behind.

Every post brought letters from men in the country districts, bitterly complaining that the medical officer either did not know his job, or that he had mistaken their case.

Covering some ten closely written pages, smatterings of English and Dutch, a Coloured boy at Clanwilliam, 19 years of age, bemoaned his fate because he was two inches under the regulation height to enable him to join the Cape Corps. He begged to be allowed to join as a bugler; he knew that he could get one cheap if the money was sent to buy it, and, he added, “God would bless the Recruiting Committee.”

Besides the actual recruiting of Coloured men, the Recruiting Committee took upon its shoulders other matters closely connected with the men enrolled. For instance

• The obtaining of maternity grants relative to children born after the soldier’s enlistment.
• The question of free Education for Coloured children during the soldier’s period of active service.
• The remission of the fee for the Marriage Certificate-it being a regulation that this must be produced before Separation Allowance could be claimed or assessed.

Medicine and Comforts for Sick wives and children of soldiers.

The witnessing of the Signature on Military Cheques for monthly allowances in order to satisfy Banking requirements, etc., etc.

A batch of from thirty-five to forty coloured women, some with babies at the breast, others leading ragged and bare-footed children by the hand-little things that the soldier of the Cape Corps had left behind him to be cared for by the country whose freedom he was helping to keep intact-came to the recruiting station one slack morning. Sergeant-Major Reynard was pounced upon in the vestibule of the City Hall. He stood their fury and anger like the good old soldier that he is until explanations were possible.

When order was restored out of the chaos, they were invited to appoint one of their numbers to interview the writer in an inner room.

It was not hard to enter into the feelings of these women. Their separation allowances as has been stated were very small, just enough to provide food to keep them and their children alive and with no hope of putting anything by to meet an unforeseen emergency. However, they were content to suffer the hardships that white and coloured alike were called upon to bear at that time.

But the least delay in the payment of the allowances due created more difficulties than they were prepared to endure. A delay of some days had already taken place in the arrival from the Paymaster of the usual monthly draft, and the children were without food. They had already applied to the Paymaster of the Cape Corps, but he was powerless to assist them in their trouble, and had to explain that there would be a further delay of three or four days-due entirely to the change of office from one centre to another. The Cape Corps Gifts and Comforts Committee found the matter was one that did not come within their scope, and no tangible result accrued as the result of an application to the local Secretary to the Governor-General’s Fund. Finally the Cape Corps War Recruiting Committee was approached as described.

The writer’s own application to the then Secretary of the Governor-General’s Fund shared the same fate as the women’s appeal, and it became necessary to bring the full force of the Recruiting Committee into action. The result was entirely successful, and each family or individual went away with a sufficiency to tide over the awkward period. The women were satisfied and even grateful and dispersed to their various homes in outlying parts of the Cape Peninsula. The same method was adopted in cases where difficulties arose with landlords, who either wished to eject dependents of soldiers on account of the men being on active service, or to increase the rent on threat of ejectment if they did not agree to pay.

In fact there was no genuine grievance connected with the dependents of the enlisted men, which the Recruiting Committee was not compelled to redress.

There were, of course, some strange incidents connected with the recruiting of the coloured units. The following may be cited:

Private John Jacobs of the 1st Cape Corps had, by good fortune-or otherwise-obtained leave of absence from his Regiment during a lull in its activities, and found himself in the Cape Peninsula. Resultant upon his good-or evil-fortune he took it upon himself to form fresh attachments and responsibilities in domestic life.

The sequel to this visit was revealed in a letter, businesslike in its brevity and very much to the point, to the Hon. Secretary Recruiting Committee, as follows : -

“Hon. Sir,

I married John Jacobs a week ago. He has gone back. We have ten Children. Please let me know how I stand.

Yours truly,……..”

On a tour of the Eastern Province of the Cape quite recently the writer had the good luck to have as a companion on the journey an ex-officer of the Cape Corps who had served in the East African campaign and in Palestine. During the journey opportunity was afforded of hearing something of the doings of the Cape Corps in the actual fighting line, some of which no doubt will be set down in this volume. That officer’s praise of his men, of their manly courage and pluck, of their discipline and cheerful endurance in times of hard-ship and difficulties, served to confirm the reports one had heard of the splendid work and behaviour of the men in camp, on the march, or under fire.

At most of the stations at which the train halted, coloured men stepped out from somewhere, and, in their working clothes, stood to attention and saluted-they were so obviously glad to see their old officer, and to have the opportunity to refresh in a few words their memories of the time when they had served under him in the Great War.

It was the same in many of the places we visited during the tour. There was generally some coloured man who halted in his work to salute the officer, notwithstanding that both wore civilian clothes. Indeed, on the train by which we travelled, an ex-member of the Cape Corps brought us our nightly bedding, and the chef’s coloured assistant in the dining-car tendered his respectful greetings and was recognised.

On some of the farms visited at which ex-officers of the Cape Corps had entered into possession, the servants, the farm hands, and those employed in other capacities were all, wherever possible, returned soldiers of the Cape Corps. In some of the town’s ex-officers of the Cape Corps who had embarked upon new ventures since release from service employ men in their offices who have seen service in the Battalion. This continued association in civil life of European officers and Coloured ex-soldiers who served under them during the Great War is of course only natural and may in course of time evaporate and become only a memory. But what seems to be forced upon one is that this sympathetic understanding and respect between the white officer and the coloured man who served with and under him, if fostered in some way, should prove of inestimable value to the State.

South Africa, we are told, is a land that is merely scratched upon the ‘surface. Could not some semi-military body be formed from what is left of the Cape Corps for its greater development?

By Mr. A. Eames Perkins.

Extracted from the publication The Story of the 1^st Cape Corps 1915 – 1919 by Captain I.D. Difford

Mahatma Ghandi

Mohandas (Mahatma) Karamchand (1869 – 1948)Mohandas Karamchand Gandhi, also known as Mahatma (Great Soul) Gandhi, is widely regarded as one of the most powerful moral forces of the twentieth century. His simple way of life, his love for the poor and his rejection of all forms of violence made him the central figure in his country’s liberation struggle and he still serves as an example to all pacifists who seek an alternative to violent protest.

Find your Indian Ancestors immigration records.

His political career started in South Africa where he campaigned for the rights of oppressed Indians. As a result of his experiences in South Africa he developed an original political philosophy based on a special interpretation of the concept of passive resistance.

His philosophy was rooted in the ancient Hindu concept of ahimsa, which means non-violence to all things, human or animal, and the philosophy of satyagraha, which literally means to ‘keep to the truth’. Gandhi considered truth a dominating principle of life, not to be enforced by means of violence, but by the power of love and spiritual conviction.

Hence his method of passive resistance. He did not consider it the weapon of the weaker party nor one of expediency, but a way to conquer the adversary through the strength of one’s own suffering, truth and spirit. Gandhi’s philosophy was greatly influenced by works as diverse as the Bhagavad-Gita, the New Testament and the writings of Tolstoy, which explains his passionate advocacy of religious tolerance.

On his return to his own country Gandhi immediately threw himself into the struggle for Indian independence and repeatedly made use of satyagraha (soul force). The aims of his passive resistance campaigns and successive journeys to small Indian villages were to end British rule in India, to reconcile Muslims and Hindus in India and to bring an end to the caste system, which reduced millions of Indians to an inferior state of being ‘untouchable’.

In 1947 the British government announced its decision to leave India. Gandhi’s dream of independence for India was fulfilled. However, mounting hatred between Muslims and Hindus grieved him and caused his death in 1948, when he was shot at point blank range by a Hindu extremist who blamed him for the loss of part of India (Pakistan) to the Muslims.

A brief life history
Gandhi was born in Porbandar (Kathiawar) in 1869. He completed a law degree in England and came to South Africa at the age of 24 to assist an Indian advocate in a trial that took place in Pretoria. At that time a number of laws that restricted the freedom of movement and the political and economic rights of Indians were promulgated in Natal. At the request of the Indian community Gandhi agreed to stay longer in order to lead and direct the Indians’ struggle.

He founded the Natal Indian Congress in 1894, built up a flourishing legal practice in Johannesburg and used the greater part of his income from this source to promote the cause of the Indians. Between 1906 and 1914 Gandhi and his followers practised passive resistance on two occasions in protest against the discriminatory Transvaal immigration laws of 1907 and 1913.

With the Immigration Act of 1913 the movement of passive resistance reached its climax. Gandhi, who had been arrested on several occasions, was arrested again and sentenced to nine months’ imprisonment. This caused a great upheaval and resulted in the Smuts-Gandhi agreement of 30 June 1914, after which Gandhi considered his work completed and returned to India.

In India Gandhi also implemented satyagraha. The massacre at Amritsar in 1919 shocked him deeply and convinced him that Britain’s rule in India should be brought to an end. However, because his followers were not yet ready for satyagraha, and violence between the protesting Indians and the British soldiers broke out frequently, he called off the campaign.

In 1930 he resumed the campaign of civil disobedience. He was imprisoned after the great march to the sea in protest against the government’s salt monopoly, but released after two years, after he had started a fast unto death on behalf of the untouchables.

He was imprisoned again in 1942 after congress had passed a “Britain must quit India” resolution. This time his imprisonment caused even more violent reaction and Britain announced its intention to leave India in 1947.

Gandhi died in New Delhi on 30 January 1948. His wife, Kasturbai, whom he married when he was thirteen and who bore him four sons, had died four years before in prison.

Source: SESA (Standard Encyclopedia of Southern Africa)

Born: Krugersdorp, 5 Sept 1909 – Died: London, England, 19 Sept 1983

A medical doctor and politician, was the son of a retailer, Mohamed Mamoojee Dadoo, who emigrated from Kholvad in India to South Africa in the 1880′s.

He received his primary education at the Krugersdorp Coloured School and then proceeded to the Newtown Indian Government School in Johannesburg. After matriculating at Aligarh College in India in 1927, Dadoo went to London, England, to study medicine. Within a few months he was arrested for participating in political demonstrations. In an attempt to curb his political activities, his father had him transferred to Edinburgh in Scotland, where he completed his studies. At this time he started reading Marxist literature, but only entered the political arena in real earnest when he returned to South Africa in 1936. Soon he was a leader of the opposition against the moderate leadership in the Transvaal Indian Congress (TIC) and by 1938 became a founder member and first secretary of the Non-European United Front (NEUF). From the start he attempted to establish a nonracial alliance against the government’s oppressive legislation. In 1939 he also became a member of the Communist Party of South Africa (CPSA, South African Communist Party (SACP) after 1953).

After the outbreak of the Second World War (1939-1945) the CPSA and NEUF actively opposed South Africa’s participation. Dadoo, as one of the spokespersons, described the war as “an imperialistic war, and therefore an unjust war”. He was twice arrested for allegedly inciting the people against the government. With the entry of the USSR into the war in 1941 the CPSA felt that the character of the war had changed and that South Africa’s participation could be now justified. With Moses Kotane Dadoo had to advocate this new stance.

During the 1940s Dadoo played a leading part in various political campaigns. He was involved with the bus boycott by Alexandra residents in 1944; the CPSA and African National Congress (ANC) national anti-pass campaign of 1944 to 1946; the African miners’ strike of 1946; and the passive resistance of the South African Indians that commenced in 1946. Dadoo was also elected as president of the TIC and as the Transvaal leader of the Indian Passive Resistance Council in 1946. At this stage he was already chairperson of the Johannesburg District Committee of the CPSA and a member of the Central Committee of the CPSA.

Dadoo, Dr G.M. Naicker (president of the Natal Indian Congress) and Dr A.B. Xuma (president of the ANC) issued a joint statement, the so-called Doctors’ Pact, in March 1947 in which they stressed the co-operation of all blacks with a view to gaining political rights. Later in 1947 Dadoo and Naicker went to India to enlist support for South African Indians’ opposition to restrictive legislation. In 1948 Dadoo was elected president of the South African Indian Council (SAIC). Subsequently he went abroad again – this time to attend the session of the United Nations in France.

Dadoo was actively involved with the country-wide resistance to the removal of the coloureds from the joint voters’ role in the Cape Province in 1951. In the same year he was elected as a member of the Joint Planning Council of the Defiance Campaign which was aimed at unfair legislation and which commenced in 1952. A month prior to this Dadoo and three other leaders were ordered by the authorities to resign from all organizations and they were banned from attending meetings. Dadoo ignored the ban and continued to address meetings, upon which he was arrested. He was released only to be rearrested in August 1952. He received a suspended prison sentence.

Dadoo was increasingly subjected to restrictions in 1953. He was elected as a member of the newly founded Central Committee of the SACP. As a result of the restrictions imposed upon him he could not attend the Congress of the People in June 1955. Out of recognition for the role he played in establishing a multiracial alliance against apartheid the honorary title Isitwalandwe (a title once bestowed upon Xhosa heroes for exceptional courage and service and by the ANC upon a hero of the national liberation struggle) was bestowed on him in absentia at this meeting.

With the declaration of a state of emergency and the banning of the ANC and the Pan-Africanist Congress by the government in April 1960, Dadoo escaped through Bechuanaland (Botswana) to London. At the request of the SACP and the SAIC Dadoo organized international support for and solidarity with the struggle against apartheid. Consequently he acted on a broad front, amongst others as representative of the ANC which he joined in 1969 after ANC membership had been opened for all races. In the same year he became vice-chairperson of the ANC’s Political-Military Council. In 1972 he was elected as national chairperson of the SACP. He was also a member of the presidential committee of the World Peace Council and received various orders and decorations, especially from East Block countries.

Dadoo, whose popular nickname was Doe, was married thrice: first to Ilsa, then to Maryam and lastly to Winnie – the first two marriages ended in divorce. He had two daughters, one from Ilsa and one from Winnie. Dadoo died from cancer in a London hospital a few days after his seventy-fourth birthday. He was survived by his wife Winnie and his two daughters. His funeral in the Highgate Cemetery was accompanied by various speeches and political songs. In South Africa the government prohibited gatherings intended to honour Dadoo posthumously.

Dadoo, Yusuf Mohamed (Mota)

Name: Joe Bloggs
Sex: Male

MtDNA analysis

MtDNA HVRI variation: 16233C-T, 16304T-C
MtDNA HVRII variation: 73A-G, 264A-G

MtDNA haplogroup: M

MtDNA matches: When we compared your mtDNA profile with about 10, 600 mtDNA haplotypes from two International databases (Metspalu 2004) we found 9 identical matches to Indian individuals from India, i.e. 5 from Andhra Pradesh, 3 from Himachal Province and 1 from Maharashtra (Metspalu 2004).

We searched the South African database and found 3 identical matches, i.e. 2 Indians and 1 White individual.

Haplogroup information

It is possible for us to reconstruct the evolution of history of all mtDNA lineages found in living peoples to a common ancestor, sometimes referred to in the popular press as “Mitochondrial Eve”. This ancestor lived in Africa, about 150,000 years ago. She lies at the root of all the maternal ancestries of every one of the estimated six billion people in the world. We are all her direct maternal descendants. The various “patterns” of mtDNA sequence variation found in living people are referred to as “haplogroups” that are defined by the presence of certain changes (mutations) when compared to a published sequence referred to as the reference sequence. These mutations are random and not associated with any disease. The haplogroups or branches are represented in the tree below, and your branch is indicated with the arrow.

Click here to see map

Of the thirty-three haplogroups recognized worldwide, thirteen can be traced to geographic origins in Africa. A subgroup of African people left the continent approximately 60 000 – 80 000 years ago and proceeded to populate the rest of the world.

Your mtDNA sequence profile is consistent with Asian ancestry. Haplogroup M is an ancient lineage that has its origins in East Africa. From there it dispersed into East Asia by way of the Indian subcontinent, with a diverse array of haplotypes evolving in South Asia. It is believed that Haplotype M brought to East Asia approximately 35 000 – 45 000 years ago. Haplotype M occurs in most Southeast Asian populations at varying frequencies (25% – 45%)with the highest frequencies occurring in the Malays and Sabah Aborigines (-60%) (Schurr and Wallace. 2002).

Y chromosome analysis

Two kinds of Y chromosome data were used to resolve your Y chromosome lineage. The first involved screening for certain mutations to elucidate the Y chromosome haplogroup (groups of lineages that are identical by descent since they share a common defining mutation). The second involved the use of faster evolving DNA called short tandem repeats (STRs) that we use to further resolve the haplogroup.

By screening for several of these STR markers it is possible to derive a haplotype, a combination of the patterns observed for each region on the Y chromosome tested.

Y chromosome haplogroup: R-M207

Haplogroup information:

Haplogroup R-M207 is a Eurasian lineage, dominant in Western European populations and is thought to be a signature of an expansion that originated from the Iberian Peninsula after the Last Ice Age about 13, 000 years ago. (Semino et al 2000) This haplogroup has a frequency of about 72% in British, 65 % in the Orkney Islands (Wells et a/. 2001), 70.4% in Dutch, 52,2 % in French and 50% in Germans (Semino et al. 2000). In Asia, R-M207 has a frequency of 24.3% in Southern India, 16.3% in East India, 9% in Northern India, 7.4% in Western India, 6% in Central India, 3.6% in Central Asia, 1.3% in Mongolia and 1% in Turkey (Kashyap et al 2006). The frequency of R-M207 is about 65% in South African Whites and 17.4% in South African Indians.

STR profile:

STR Matches: We compared your Y chromosome STR profile with about 18,000 Y chromosome haplotypes from a STR database . When using all ten markers (both tables above), your STR profile had 9 identical matches worldwide: i.e. 3 European, 5 Latin American and 1 North American individual.

When we searched our local database, using the first seven markers (first table), we found 7 identical matches in South Africans, i.e. 6 White and 1 Coloured individual.

References Metspalu et al (2000) BMC Genetics 5:26 Sernino et al 2004. Am J Hum Genet. 74(5):1023-34 Schurr and Wallace. 2002. Human Biology. 74: 431-452 Kashyap VK. (2006) Proc Natl Acad Sci. 103(4):843-8

It is a recent field of academic work called molecular anthropology. Molecular because information is derived from large molecules such as proteins and the nucleic acids ribonucleic acids or RNA and deoxyribonucleic acids or DNA.

It is Anthropology because we reconstruct the nature of human societies in their pre-literate stages, before industrial life came along. As we are about 150,000 years old and live in industrial society for at most 400 years, molecular anthropology covers most of human history.

Traditional Anthropology relied on archaeology (the study of things left behind by humans long after they have perished) as well as paleontology (the study of bones and other anatomical parts) to draw conclusions about human life.

Now anthropology draws on additional layer of information provided by molecular biology, which is the study of the structure and function of the large molecules of living organisms. Knowledge of molecules by no means replaces the importance of archaeology or paleontology. It enhances knowledge by introducing another layer, at times confirming what we know from the study of things and bones, and at times questioning it and raising critical debate.

Therefore, molecular anthropology stands at the cutting edge of modern biology and the social sciences. UCT human genetics professor Raj Ramesar calls it the ‘crossings’ in modern knowledge systems between natural, health and social sciences, as well as the humanities.

It is the field that brings to us scientific ancestry testing. A growing business worldwide, everyone is interested in their ancestry. Our first curiosity when we meet one another is to decipher where we come from.

Spencer Wells’ Genographic Project, a collaboration between National Geographic and IBM, tested my female line of ancestry and revealed that I share a common ancestor with people who presently live in northern India and southern Pakistan.

For this test, they took a cheek swab of cells and looked at the molecular structure of what is known as mitochondrial DNA, the energy producing bits found in the cytoplasm of the cell. Biologists are able to identify – and date – changes in DNA and RNA over time and, by reading history backwards, establish a clock in evolution.

I recently received the results of another series of tests from South Africa ‘s guru in the field, Himla Soodyall. Soodyall is a professor at the University of the Witwatersrand and works for the National Health Laboratory Service. She had another look at my mitochondrial DNA and confirmed earlier findings. She also looked at my Y chromosome to test the male line and this is what she found: I bear the genetic signature of a population that originated in the Iberian Peninsula and expanded into Western Europe after the last ice age about 13,000 years ago. Haplogroup R-M207 (haplogroup is a fancy word for a unique packet of genes) is a Eurasian lineage dominant among western European populations. Soodyall writes: ‘The frequency of R-M207 is about 65% in South African whites and 17.4% in South African Indians.’ So, I am a South African of Iberian-Indian descent.

Molecular anthropology is able to confirm too that we are the descendents of a single line of human beings and that, at no time have we successfully cross-bred with members of our larger family like the Neanderthals. The idea that we constitute ‘races’ is now unquestionably a myth especially as gene flow has reached even the most isolated populations today.

Molecular biology has powerfully influenced other academic disciplines too. There is a new field molecular psychiatry, an effort to better understand – and treat – mental disease by examining how molecules malfunction in the brain. Evolutionary psychology puzzles over the biochemistry of our emotional states and how those have come about, including love and hate, laughter and anger. The neuropsychology of music – why our brains enjoy listening to the various patters of music – is a field of research at one of the foremost music conservatories in the USA and music students are required to take courses in brain science too.

My own discipline which is sociology has begun to wake up to the powerful reality of molecular biology. Douglas Massey gave his presidential speech at a gathering of the American Sociological Association beseeching his colleagues to understand the biology of the machine that directs human behaviour, which is our almighty brain! Economics is modeling human market behaviour based on the evolutionary biology of cooperation, altruism and conflict.

* Wilmot James is Chief Executive of the Africa Genome Education Institute and UCT Honorary Professor in the Division of Human Genetics.